Bush blames Iraq's instability on Hussein

The real fear is the mentality of so many people lately- the rift that seems to have worked it’s way through the very heart of the country, dividing people. It’s disheartening to talk to acquaintances- sophisticated, civilized people- and hear how Sunnis are like this, and Shia are like that… To watch people pick up their things to move to “Sunni neighborhoods” or “Shia neighborhoods”. How did this happen?

I read constantly analyses mostly written by foreigners or Iraqis who’ve been abroad for decades talking about how there was always a divide between Sunnis and Shia in Iraq (which, ironically, only becomes apparent when you're not actually living amongst Iraqis they claim)… but how under a dictator, nobody saw it or nobody wanted to see it. That is simply not true- if there was a divide, it was between the fanatics on both ends. The extreme Shia and extreme Sunnis. Most people simply didn’t go around making friends or socializing with neighbors based on their sect. People didn't care- you could ask that question, but everyone would look at you like you were silly and rude.

I remember as a child, during a visit, I was playing outside with one of the neighbors children. Amal was exactly my age- we were even born in the same month, only three days apart. We were laughing at a silly joke and suddenly she turned and asked coyly, “Are you Sanafir or Shanakil?” I stood there, puzzled. ‘Sanafir’ is the Arabic word for “Smurfs” and ‘Shanakil” is the Arabic word for “Snorks”. I didn’t understand why she was asking me if I was a Smurf or a Snork. Apparently, it was an indirect way to ask whether I was Sunni (Sanafir) or Shia (Shanakil).

“What???” I asked, half smiling. She laughed and asked me whether I prayed with my hands to my sides or folded against my stomach. I shrugged, not very interested and a little bit ashamed to admit that I still didn’t really know how to pray properly, at the tender age of 10.
Later that evening, I sat at my aunt’s house and remember to ask my mother whether we were Smurfs or Snorks. She gave me the same blank look I had given Amal. “Mama- do we pray like THIS or like THIS?!” I got up and did both prayer positions. My mother’s eyes cleared and she shook her head and rolled her eyes at my aunt, “Why are you asking? Who wants to know?” I explained how Amal, our Shanakil neighbor, had asked me earlier that day. “Well tell Amal we’re not Shanakil and we’re not Sanafir- we’re Muslims- there’s no difference.”

It was years later before I learned that half the family were Sanafir, and the other half were Shanakil, but nobody cared. We didn’t sit around during family reunions or family dinners and argue Sunni Islam or Shia Islam. The family didn’t care about how this cousin prayed with his hands at his side and that one prayed with her hands folded across her stomach. Many Iraqis of my generation have that attitude. We were brought up to believe that people who discriminated in any way- positively or negatively- based on sect or ethnicity were backward, uneducated and uncivilized.

Senate Democratic leader Harry Reid accused Bush of sending "mixed messages" on Iraq that are hurting Iraq's chances for success.

Amendment XXV
Section 1. In case of the removal of the President from office or of his death or resignation, the Vice President shall become President.

Section 2. Whenever there is a vacancy in the office of the Vice President, the President shall nominate a Vice President who shall take office upon confirmation by a majority vote of both Houses of Congress.

Section 3. Whenever the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that he is unable to discharge the powers and duties of his office, and until he transmits to them a written declaration to the contrary, such powers and duties shall be discharged by the Vice President as Acting President.

Section 4. Whenever the Vice President and a majority of either the principal officers of the executive departments or of such other body as Congress may by law provide, transmit to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office, the Vice President shall immediately assume the powers and duties of the office as Acting President.

Thereafter, when the President transmits to the President pro tempore of the Senate and the Speaker of the House of Representatives his written declaration that no inability exists, he shall resume the powers and duties of his office unless the Vice President and a majority of either the principal officers of the executive department or of such other body as Congress may by law provide, transmit within four days to the President pro tempore of the Senate and the Speaker of the House of Representatives their written declaration that the President is unable to discharge the powers and duties of his office. Thereupon Congress shall decide the issue, assembling within forty-eight hours for that purpose if not in session. If the Congress, within twenty-one days after receipt of the latter written declaration, or, if Congress is not in session, within twenty-one days after Congress is required to assemble, determines by two-thirds vote of both Houses that the President is unable to discharge the powers and duties of his office, the Vice President shall continue to discharge the same as Acting President; otherwise, the President shall resume the powers and duties of his office.

http://www.law.cornell.edu/constitution/constitution.amendmentxxv.html

Bush blames Iraq violence on Saddam's divisive 'legacy'

President George W. Bush said former Iraqi dictator Saddam Hussein's brutal divisive legacy, rather than the US-led invasion, was to blame for Iraq's current sectarian violence.

Bush also urged Iraqi leaders to wrap up negotiations to form a national unity government. He said democracy was the "only practical way to overcome the divisions of three decades of tyranny."

"Today, some Americans ask whether removing Saddam caused the divisions and instability we're now seeing," he told Freedom House, a pro-democracy group, at a Washington hotel.

"In fact, most of the animosity and violence we now see is the legacy of Saddam Hussein. He was a tyrant who exacerbated sectarian divisions to keep himself in power," he said.