Bush's desire to implant western-style democracy in Iraq is profoundly reminiscent of past British imperial practice
Linda Colley
Saturday December 17, 2005
The Guardian
The war in Iraq has had at least one redeeming feature. Along with events in Afghanistan, it has revived serious debate into some of the most important and long-standing issues in history and politics. Type the four words "Iraq", "Afghanistan", "America" and "empire" into Google, for instance, and you get around 3.5 million hits. There are the usual mad bloggers and propaganda rants but there is also a wealth of discussion on offer that expands every day. Is the US an empire? If so, what sort of empire? Is imperialism good or bad, or sometimes both? And, of course: why has it proved so hard for America, the most formidable military and economic power the world has seen, to effect its will? The passion behind this on-screen questioning is evident. So, very often, is a limited understanding of what imperial ventures have usually involved.
In part, this is understandable. Before 1939 most of the world was still ruled by empires of some kind, as had been the case for much of recorded history. Since the second world war and decolonisation, however, most people have drawn their impressions of empire as a mode of rule less from direct experience than from one of two powerful mythologies. Some still veer towards the old, conservative mythology of maps drenched in pink and brave pith-helmeted sahibs doing selfless, transforming work for "native" peoples. But this view has increasingly retreated before a rival, post-colonial mythology. According to this, empires (especially European ones) always rested overwhelmingly on force and invariably provoked desperate resistance that ultimately painfully triumphed. Clearly antagonistic, these two selective visions none the less have something in common. They both make empires out to have been more powerful than historically was often the case.
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