My Encounter with William F. Buckley, Jr. And Some Reflections on His Legacy

| Ernest Partridge |

"The Prince of Darkness is a gentleman." -- Shakespeare, King Lear

Some forty years ago, I interviewed the late William F. Buckley, Jr. although I had to bribe him to agree. But it wasn't so bad. I bribed him for a song - or more precisely, for a couple of Bach lute pieces.

At the time, I was a graduate student at the University of Utah, and I also hosted a talk show at a local AM radio station, KSXX. I was a rare liberal among a solid roster of right-wingers. When word got out that Buckley was in Utah to enjoy "the greatest snow on earth," the right-wingers at the station fell over themselves trying to grab an interview with the great man. No dice, they were told, Buckley was in-state for a ski vacation, and he took his vacations very seriously.

My weekends were also spent on the Wasatch Mountain slopes, and I subsidized this expensive pastime by playing classical guitar weekends at the Alta Lodge. ("It was a gas," as we used to say, whereby I got to jam with Peter Yarrow of Peter, Paul and Mary, and meet such notables as John Lindsey and Senator John Glenn. But I digress).

So with no hope of meeting, much less interviewing, Mr. Buckley, I did my usual Sunday gig at the Lodge including, as always, a few Bach lute pieces. Afterward, an elegant lady approached and said, "Oh, that was simply mahhvelous! If only my husband were here to listen to you. You will be here tomorrow, will you not?"

"Regretfully, Mrs. Buckley, I don't play on Mondays."

Somewhat surprised that I recognized her, she replied, "Oh I'm so sorry he can't hear you."

Seizing an opportunity, I added, "but I will happily make an exception and drive up later this week for a special performance, if Mr. Buckley will consent to an interview."

She promised to convey the offer to her husband.

The next day, I received a phone call from Buckley's traveling "Go-Fer:" "Mr. Partridge," he said, "I hear that you play a mean classical guitar!" Whereupon the deal was made.

If J. S. Bach didn't close the sale for me, there was an added incentive. In Utah at the time, most self-identified conservatives, and particularly those who called in to KSXX, identified "conservatism" with the paranoid rants of the John Birch Society and its founder, Joseph Welch. Buckley and Welch detested each other. When I told Mrs. B. that I wanted to separate her husband's "conservatism" from that of the crazies, she also conveyed that intention to Buckley, and he apparently took the bait.

I opened the interview with the promised topic: "Many people in Utah," I said, "equate 'conservatism' with the position of the John Birch Society."

After all these years, I vividly remember his reply: "with all due respect, and I do have that respect, I find it difficult to believe you."

Typical Buckley: flattery followed immediately by a put-down.

My purpose was not to engage in a debate but rather to conduct an interview, and in particular to disassociate Buckley's conservatism from John Birchite paranoia. He was more than willing to do so, for he was genuinely embarrassed by the ravings of radical, soi-dissant "conservatives" such as JBS founder, Joseph Welch.

For my part, I confess to a cowardly disinclination to tangle with this world-class debater. At one point, as he began to expound on one of his outlandish political opinions, I said "well, I suppose that we might go into that..." With his trade-mark raised eyebrows and mischievous grin, he finished my sentence: "... if you wanted to."

I found Bill Buckley in person to be the same suave, witty and charming person that he appeared to be on his long-running PBS "Firing Line" series. I understood immediately how he was fully capable of enduring friendships with his ideological opposites such as historian Arthur Schlesinger, Jr. and economist John Kenneth Galbraith. Buckley's suite at the Alta Lodge glowed with humor and hospitality. He was, in a word, instantly likeable and, to a person with contrary political opinions, disarming.

On reflection, to this liberal there was much to "disarm." In the inaugural issue of his publication, National Review, he wrote that the purpose of the magazine, and of the conservative movement, was to "stand athwart history, yelling Stop!"

A hopeless enterprise, of course. History stops for no one, not even for Bill Buckley and all the accumulated wealth and power of his conservative allies. Nevertheless, Buckley is on record for trying to stop the humiliation and downfall of Senator Joe McCarthy, as well as to halt feminism, gay liberation, environmentalism, desegregation and the civil rights movement. Regarding the latter, he argued that the property rights of the discriminating owners of motels and restaurants were sacrosanct. Furthermore, he believed that blacks (and he later added "poor whites") were "not ready" to participate in self-government. It appears not to have occurred to him that if they were not, then the state had an obligation to educate these unfortunates to the required level of competence. To his credit, by the mid-60s, Buckley renounced his earlier racism and came to admire Martin Luther King, Jr.

Buckley endorsed the conservatism of Edmund Burke - selectively. Like Burke, he regarded society as "a partnership in every virtue and in all perfection... Each contract of each particular state is but a clause in the great primaeval contract of eternal society...." Eloquence aside, it comes to this: tradition - woven into a complex fabric of tried and true mores and institutions - is not to be trifled with, any more than a complex instrument should be taken apart by an ignorant tinkerer.

What Buckley failed to appreciate was (1) that "traditions" are varied and contrary, and that it is the task of each generation to choose among them, (2) that there are liberal traditions, notably the innovations of the founders of our republic, which have become established as our national traditions. Thus the civil rights movement of the sixties was not a dismantling of tradition; rather, it was a fulfillment thereof. And finally, (3) respect for established traditions does not mean that one must "stand athwart history, yelling Stop!" As Edmund Burke himself correctly observed, "a State without the means of some change is without the means of its conservation," and also, "we must all obey the great law of change. It is the most powerful law of nature."

Buckley was the Thomas Aquinas of conservatism. Like "the Angelic Doctor," he employed formidable erudition and rhetoric to weave an elegant logical structure on the foundation of a few unquestioned dogmas. Among them:

• Edmund Burke's affirmation of the sanctity of established traditions.


• "Market absolutism:" an unregulated marketplace of self-serving "utility maximizers" will, in almost all circumstances, yield better results than the deliberations of public policy-makers.


• Accordingly, "government is not the solution, government is the problem." (Ronald Reagan). Taxation for any purpose other than the protection of life, liberty and property, is theft.


• Poverty is a sin and not the result of economic injustice. People are poor because they choose to be. Welfare assistance only encourages indolence. There are no "victims of society."


• The wealth of the privileged few "trickles down" to benefit the masses. Only these privileged, the trustees and protectors of received "culture" and "traditions," are fit to rule.


• If carefully "cultivated" by an elite mass media and an official "Ministry of Truth," the masses have a boundless capacity to tolerate their political and economic oppression. Those workers who create and sustain the wealth of people like William Buckley have no claim on that wealth and no right to share it fairly with the owners of the capital that is equally essential to the production of that wealth.


• Those who disagree with the above precepts are "communists" (or, at the very least, "socialists") who, as such, are enemies of the state whose ideas must be suppressed and whose citizen rights must be forfeited.

These dogmas amount to what Friedrich Nietzsche called a "master morality" - an ethos devised and functioning to rationalize and secure the status of wealth and power in society. In this regard, Buckley's conservatism is similar to the Calvinist doctrine of wealth as the sign of divine grace, the doctrine of the divine right of kings, and Carnegie's and Rockefeller's "Social Darwinism." (This is not to say that Buckley was a "Nietzschean" - he most emphatically was not. But the concept that class privilege generates a justifying moral theory, an idea shared by Machiavelli, Marx, and virtually all sociologists, applies in this case).

All of these articles of faith can be readily demonstrated to be false, immoral, or at best half-truths lending credence to abominable falsehoods. And with the dissolution of these dogmatic foundations, the entire eloquent logical structure of "conservatism" collapses in a heap, reducing the Bucklian rhetoric to sound and fury, signifying nothing. (I cannot, in this space, justify these bold assertions. However, I can refer you to my almost completed book that attempts that justification: Conscience of a Progressive - still in search of a publisher, by the way).

Buckley's conservatism contains within itself the seeds of its own destruction, and Buckley lived long enough to see the germination of those seeds. Despite the awesome propaganda mill of the corporate mass media, ordinary American citizens are finally beginning to understand full-well that they have been had. They are losing their jobs, their homes, their health care, and their pensions, while the cost of essentials such as food, home heating and transportation fuel rise. They can no longer afford to send their children to college to obtain the skills necessary sustain a tolerable standard of living. Instead, many of those children are forced to join the military to fight and die in imperialistic foreign wars. The citizens' privacy and civil rights are being dismantled along with the Constitution that once secured them. After years of GOP fiscal policy of "borrow and spend," the U.S. economy is on the brink of collapse, with nothing left in the federal treasury with which to effect a rescue. At long last, the public is beginning to realize that with the privatization of elections and with it the use of unverifiable "black-box" voting machines, the right to vote is no longer a reliable instrument of political change and thus that the government is out of their control - it no longer "governs with the consent of the governed," as demanded by the founding Declaration of the American republic.

The radical change that William F. Buckley Jr. resisted throughout his life is imminent, brought on by the very success of the conservatism that he championed.

It remains to be seen how the ruling conservative elites will respond to the magma of public discontent that is rising beneath their feet.

We can, at the very least, be confident of the validity of John F. Kennedy's warning: "Those who make peaceful revolution impossible, will make violent revolution inevitable."

-- EP

the primary building blocks of the appeal that conservatives built on in the 70s -- his 'partnership' with paul weyrich which gave his the heritage foundation -- and buckley's magazine.

and last but not least has given us the conservative catholic intellectuals that in turn has given us our current supreme court.

there is an extraordinary difference between catholic conservatism and evangelical conservatism.

That was very enlightening. For me the most fascinating thing about it was how WFB's personality out-shined his political beliefs. As a gay man who would probably not appreciate being tattooed (one of his early AIDS notions), I can still see how it would be possible to enjoy his company.

By the way, my natural speaking voice is nearly identical to Buckley's. And when I did stand-up, I did a flawless impression, or so I'm told.

Thanks for sharing your memories and thoughts.

William F Buckley was one of the "Eastern Elites" who embraced conservatism out of a sense of self-protection more than anything else.

He was handed a silver platter in life. And he left the platter quite tarnished. And that is his legacy.

wealthy families with filthy fascist histories --
powerful fathers ---

is to K&R this article. Great stuff!

"Nevertheless, Buckley is on record for trying to stop the humiliation and downfall of Senator Joe McCarthy"

Some people speculate that McCarthy's poking around was getting too close to a number of people in power who "play both sides of the fence" (left/right) - i.e. the Hegelian dialectic, an fundamental philosophy adhered to by the s&b members.
The Birchers conspiracy theories may have gotten uncomfortably close too.
J. Edgar Hoover, working in tandem with McCarthy, may also have gotten too close. Supposedly, Hoover was caught in the act with a boy by a hidden camera. The film was used to black mail Hoover, getting him to back off of his investigations into some of America's elite.

and twisted from better and brighter thinkers and hid them in a barrage of verbiage that intimidated most people into 1) thinking he was smarter than he was and 2) 'winning' because people either couldn't parse his bullshit or they were unable to do so because he was so 'smart'. He wasn't a good man and he knows it now.

Chomsky had him so flustered that Buckley threatened to take him outside to settle it like men.

column, but having seen Buckley's pathetic performance (indeed it was a non-performance - he'd filled up with the wrong fuel) in response to the Chomsky's analyses, I absolutely failed to recognise the qualities of Buckley's intellect Ernest referred to. Indeed, Buckley might have been anyone reefed in off the street, who wasn't the least bit interested in politics.

I tried to read this article about him, but couldn't read much, before having to stop, so strong was my feeling of aversion, even though Ernest (beside whom Buckley was obviously an intellectual pygmy) had begun lowering the boom on him. But I know how easily taken in we can be when we are young, by characters intoning confident, maverick-seeming nonsense in a suavely magisterial manner. I certainly was.

Many of his close associates in the early days of the National Review were prepared to endorse questionable methods, and his Young Americans for Freedom spawned more than its share of GOP dirty tricksters, sleazy direct-mail fundraisers, and death squad enablers.

The man himself may have been charming and disarming, but the dark side of what he did in the 50's and 60's has never, to my knowledge, been fully taken account of.

considering that the earliest human societies were strongmen ruled- the cartoon of the caveman clubbing a giirl and thus making a wife wasn't far off....the earliest laws were infringements upon mr pig, aka the smartest toughest operator and their family, and really what has been changed resulted from efforts and sacrifices of idealistic leftists such as Jesus h Christ and Buddha and so on. One good thing about the youngster bush is the way he has exposed the wealthy and powerful goofballs, like few in history have, to the fact that the conflict is and always has been between the privileges of the few versus the needs of the rest, and now anyone who claims the upper classes/aristocracy etc run the country better then people w/out their advantages just have to point out junyer bush- end of debate. buckley seem to understand this, and hopefully he died wishing he hadn't over rated his own wisdom, which helped to foist junyer on the world...

Buckley was the Thomas Aquinas of conservatism. Like "the Angelic Doctor," he employed formidable erudition and rhetoric to weave an elegant logical structure on the foundation of a few unquestioned dogmas. Among them:

* Edmund Burke's affirmation of the sanctity of established traditions.
* "Market absolutism:" an unregulated marketplace of self-serving "utility maximizers" will, in almost all circumstances, yield better results than the deliberations of public policy-makers.
* Accordingly, "government is not the solution, government is the problem." (Ronald Reagan). Taxation for any purpose other than the protection of life, liberty and property, is theft.
* Poverty is a sin and not the result of economic injustice. People are poor because they choose to be. Welfare assistance only encourages indolence. There are no "victims of society."
* The wealth of the privileged few "trickles down" to benefit the masses. Only these privileged, the trustees and protectors of received "culture" and "traditions," are fit to rule.
* If carefully "cultivated" by an elite mass media and an official "Ministry of Truth," the masses have a boundless capacity to tolerate their political and economic oppression. Those workers who create and sustain the wealth of people like William Buckley have no claim on that wealth and no right to share it fairly with the owners of the capital that is equally essential to the production of that wealth.
* Those who disagree with the above precepts are "communists" (or, at the very least, "socialists") who, as such, are enemies of the state whose ideas must be suppressed and whose citizen rights must be forfeited.

That's pretty much Mr. Buckley's ideology to a tee, although I will chide you, Dr. Partridge, for describing the next-to-last point so harshly. If Mr. Buckley did not believe there was any political or economic oppression of the masses, then he certainly would have described what the media does today, much less forty years ago, as cultivating in the masses "an endless capacity to tolerate" that what he did not believe exists.

But it does exist. And the trickle down economic theory is a fantasy. We knew that forty years ago.

Let it not be said that Mr. Buckley's ideas were not given a fair hearing in the last quarter century. Call it voodoo economics or the ownership society or a bloody mess, they have been tried and found wanting. George W. Bush did not kill these ideas; they simply came to their logical end under him. We face record deficits, housing foreclosures, bankruptcies, unemployment and underemployment, outsourcing and an income gap between rich and poor not seen in this nation since the Great Depression.

There is a lot a about Mr. Buckley we will miss, like his wint and "trade-mark raised eyebrows and mischievous grin." We will not so much miss those ideas he promoted so ably. That is now to be taken out with the kitty litter.

"It remains to be seen how the ruling conservative elites will respond to the magma of public discontent that is rising beneath their feet."

Concentration camps: At least that's what history tells us.