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"BTW, convicted felons must admit on all kinds of applications (from work to housing) that they indeed were convicted of a 1st or 2nd degree felony. Why don't we just remove all the stigma of having violated societies laws and remove that requirement of admitting one's criminal record as well??"
As we speak, the Supreme Court of Canada is deliberating on a case involving the provision of the Quebec Charter of Human Rights and Freedoms (which is also found in most other human rights codes in Canada) that an individual may not be discriminated against in employment solely on the basis of a criminal conviction. If the conviction is relevant to the work, yes. If it isn't, no. Kind of like disability, race, sex, etc. etc.
(The case itself involves someone trying to extend that protection to being fired for being in prison. One might reasonably say "duh" to that one.)
The reason for that provision is that a person who has completed serving a sentence for a criminal offence has paid his/her debt to society.
We entrust the process of criminal sentencing to the courts, which determine how someone will pay his/her debt to society. We entrust the application of those sentences to the state, which must not violate its prisoners' rights any more than as permitted by the courts. (Prisoners may not be starved, or beaten, right?) We do not leave it up to individuals (like employers) to continue punishing someone for something for which society has already punished him/her. We also do not allow the state to go on punishing someone after the sentence imposed by the courts has expired. Except in the case of voting rights in some US states, of course; and the question still remains: why?
And we don't impose a blanket requirement that people with criminal convictions walk around wearing scarlet "A"s or orange jumpsuits for the next three decades. We don't deny people with criminal convictions (other than as reasonable conditions of parole, while they are still under sentence) the right to live where they want, say what they want, read what they want, attend the church they want to attend or not, and on and on. We do not violate their rights to do those things because there is no justification for doing that. Undoubtedly, some people would take the stance that these things should be done. Fortunately, there are constitutional provisions that prevent their wishes from becoming law.
The courts are under an obligation to impose a sentence that is appropriate for the offence *and* the offender. Imposing a blanket voting ban on all persons convicted of a particular class of criminal offences is not only not justified by the objective that the state claims to be pursuing (whatever that actually is), but is cruel and unusual since it is imposed regardless of the individual offender's own merits or demerits. But I digress.
"No, I guess I don't have a 'valid' reason for my 'stance' that would satisfy you."
"I" have nothing to do with it. What you need to satisfy is not me, it is the rules that apply to things like criminal sentencing and the violation of individual rights. And on those things, the opinions of sincere individuals speaking honestly and in good faith may indeed differ. If I knew your opinion on this matter, I'd know whether I was satisfied with it, and my dissatisfaction might indeed be irrelevant if your opinion was consistent with the rules that apply.
You're apparently not interested in undertaking that task. All that this does is make your opinion irrelevant.
Unfortunately, of course, it isn't "irrelevant" in the real world. There are all too many other people who are perfectly happy to act out of prejudice and personal animus (ill will) rather than on the basis of acceptable reasons, and to listen to someone else speaking out of prejudice and animus rather than addressing the real issues.
"For those who have to ask why no explanation will sufice and for those who understand, no explanation is needed."
I haven't a clue whom you might be quoting; I can't even make sense of that. Oh, I see; put a comma between "why" and "no". I get it.
In any event, you're certainly not quoting a constitutional court.
Can you just imagine? The government of the US makes a law allowing it to seize all of the writings of Karl Marx, and to enter your home day or night to search for such materials. You challenge that law all the way to your Supreme Court. You demand that the government justify this violation of your freedom of speech, security against search and seizure, right to due process, blah blah. And the Court says ... "For those who have to ask why, no explanation will suffice; and for those who understand, no explanation is needed." Good luck, eh?
Rights is rights. Everybody's rights get protected, not just yours. If you want to propose that someone else's rights be violated, you have an obligation in a liberal democracy, and civil society, to offer justification for the violation you propose -- and an obligation not to attempt to influence others' opinions, and public policy, by appeals to prejudice or any other improper motive.
That's what's involved in what's known as "democratic discourse".
And it's also just a whole lot more fun than hanging out on discussion boards saying that's my opinion and I don't have to give a reason for it.
"From my own point of view, people convicted of 1st and 2nd degree felonies made choices in their lives that conflicted with societies laws and that should be "stance" enough." (I assume you mean "reason" enough.)
Sure, fine, okay. From someone else's own point of view, people who vote Democrat in 2008, once the Democratic Party has been outlawed, will have made choices in their lives that conflicted with society's laws and that should be reason enough for -- what? transporting them to Antarctica?
Or closer to home, people who engaged in non-standard sex made choices in their lives that conflicted with society's laws and that should be reason enough for fining or imprisoning them (and heck, stripping them of their voting rights in many states, prehaps). Fortunately, your Supreme Court has actually applied the rules that require the state to justify the things it does, and things have worked out rather better.
YOUR OWN POINT OF VIEW is not a valid basis for public policy. You appear to think, and to be saying, that it is. You should therefore not complain when someone else seeks to impose his/her own point of view on you, by law, without offering any valid justification for doing so ... and when your courts respond to your challenge by saying For those who have to ask why, no explanation will suffice; and for those who understand, no explanation is needed.
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