The Perfect Storm (Chris Floyd)

"The river rose all day,
The river rose all night.
Some people got lost in the flood,
Some people got away all right.
The river have busted through clear down to Plaquemine:
Six feet of water in the streets of Evangeline.

"Louisiana, Louisiana,
They're trying to wash us away,
They're trying to wash us away…."
-- Randy Newman, Louisiana 1927

The destruction of New Orleans represents a confluence of many of the most pernicious trends in American politics and culture: poverty, racism, militarism, elitist greed, environmental abuse, public corruption and the decay of democracy at every level.

Much of this is embodied in the odd phrasing that even the most circumspect mainstream media sources have been using to describe the hardest-hit victims of the storm and its devastating aftermath: "those who chose to stay behind." Instantly, the situation has been framed with language to flatter the prejudices of the comfortable and deny the reality of the most vulnerable.

It is obvious that the vast majority of those who failed to evacuate are poor: they had nowhere else to go, no way to get there, no means to sustain themselves and their families on strange ground. While there were certainly people who stayed behind by choice, most stayed behind because they had no choice. They were trapped by their poverty - and many have paid the price with their lives.

Yet across the media spectrum, the faint hint of disapproval drips from the affluent observers, the clear implication that the victims were just too lazy and shiftless to get out of harm's way. There is simply no understanding - not even an attempt at understanding - the destitution, the isolation, the immobility of the poor and the sick and the broken among us.

This is from the "respectable" media; the great right-wing echo chamber was even less restrained, of course, leaping straight into giddy convulsions of racism at the first reports of looting in the devastated city. In the pinched-gonad squeals of Rush Limbaugh and his fellow hatemongers, the hard-right media immediately conjured up images of wild-eyed darkies rampaging through the streets in an orgy of violence and thievery.

Not that the mainstreamers ignored the racist angle. There was the already infamous juxtaposition of captions for wire service photos, where depictions of essentially the same scene - desperate people wading through flood waters, clutching plastic bags full of groceries - were given markedly different spins. In one picture, a white couple are described as struggling along after finding bread and soda at a grocery store. But beneath an almost identical photo of a young black man with a bag of groceries, we are told that a "looter" wades through the streets after robbing a grocery store. In the photo I saw, this evil miscreant also had a - gasp! - pack of diapers under his arm.

Almost all of the early "looting" was like this: desperate people - of all colors - stranded by the floodwaters broke into abandoned stores and carried off food, clean water, medicine, clothes. Perhaps they should have left a check on the counter, but then again - what exactly was going to happen to all those perishables and consumer goods, sitting around in fetid, diseased water for weeks on end? (The mayor now says it could be up to 16 weeks before people can return to their homes and businesses.) Obviously, most if not all of it would have been thrown away or written off in any case. Later, of course, there was more organized looting by criminal gangs, the type of lawless element - of every hue, in every society - whose chief victims are, of course, the poor and vulnerable. These criminal operations were quickly conflated with the earlier pilferage to paint a single seamless picture of the American media's favorite horror story: Black Folk Gone Wild.

But here again another question was left unasked: Where were the resources - the money, manpower, materiel, transport - that could have removed all those forced to stay behind, and given them someplace safe and sustaining to take shelter? Where, indeed, were the resources that could have bolstered the city's defenses and shored up its levees? Where were the National Guard troops that could have secured the streets and directed survivors to food and aid? Where were the public resources - the physical manifestation of the citizenry's commitment to the common good - that could have greatly mitigated the brutal effects of this natural disaster?

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Nominated.

http://www.chris-floyd.com

Chris Floyd is an American journalist. He writes the weekly Global Eye political column for The Moscow Times and St. Petersburg Times. His work also appears in The Ecologist, The Nation, CounterPunch, Christian Science Monitor, Bergen Record, Columbia Journalism Review and elsewhere around the world. He is the author of the book, Empire Burlesque: The Secret History of the Bush Regime. His columns are featured each week on Bush Watch. He has been a writer and editor for more than 20 years, working in the United States, Great Britain and Russia for various newspapers, magazines, the U.S. government and Oxford University.

His career began in the hills and valleys of Tennessee and down in the piney swamps of southern Mississippi, covering moonshine raids, shotgun murders, drug-running evangelists, racial conflicts, the economic ravages of the Reagan Administration, and the relentless, turbulent campaign of the Religious Right to gain political power and cultural dominance throughout the "heartland." He returned to his home ground in the late 1990s, where he won awards for his coverage of a deadly hostage shootout and a bloody melee between county officials – swapping charges of corruption and adultery – at a school board meeting.

Floyd spent several years in the depths of the military-industrial complex, working for a security-restricted federal research laboratory on projects dealing with energy conservation, global warming, space travel, transportation, robotics, artificial intelligence and military logistics. On the side, he published fiction and poetry in various now-forgotten journals and taught Russian literature at the University of Tennessee. Later, he annotated Shakespeare, 19th century British poetry and American literature for a start-up company producing multi-media CD editions of literary works for colleges and schools.

In 1994, he made his way to Russia, where he joined the Moscow Times, an English-language daily and one of the first independent newspapers of the post-Soviet era. There he spent two years – the high casino of the tumultuous Yeltsin era – and began writing the "Global Eye" column, which he continued after returning to the United States in 1996. He was also the Times' movie reviewer from 1996 to 2000.

From 1998 to 2000, Floyd was the editor of Science & Spirit, an Oxford quarterly journal dealing with the contentious relationship between science and religion. His work there included interviews with such thinkers as Richard Dawkins, Daniel Dennett, Steven Pinker, Frans de Waal, V.S. Ramachandran and others. He also worked with contributors from around the world – Islamic scientists, Jewish theologians, militant atheists, Nobel Prize-winning physicists, and authors such as Freeman Dyson, Paul Davies, Lisa Jardine, A.N. Wilson, John Polkinghorne and others.

Since 2000, Floyd has worked as a freelance journalist and as a writer and researcher for Oxford University. In addition to the "Global Eye," his work is also published weekly in CounterPunch and the Bergen Record, and he is a regular contributor to The Ecologist magazine and the Anderson Valley Advertiser. His work has also appeared in The Nation, The Guardian, Columbia Journalism Review, The Christian Science Monitor, the Baltimore Chronicle, and on innumerable websites around the world, including Common Dreams, Buzzflash, Democrats.com, BushWatch, The Smirking Chimp, Cursor, Make Them Accountable and many others.

His story, "Into the Dark: The Pentagon Plan to Foment Terrorism," was chosen as one of Project Censored's "Top 25 Stories of 2002/2003." His pieces have been anthologized in Media Democracy in Action: Censored 2004, and the I Hate Republicans Reader. He also speaks occasionally on American radio, where his mumbling Southern drawl has befuddled listeners in New York, Washington, Chicago, Los Angeles and San Francisco.