Study: Too much religiosity may be hazardous to a society's health

From the Journal of Religion & Society:


http://moses.creighton.edu/JRS/2005/2005-11.html

Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies

A First Look

Gregory S. Paul
Baltimore, Maryland

<6> Agreement with the hypothesis that popular religiosity is societally advantageous is not limited to those opposed to evolutionary science, or to conservatives. The basic thesis can be held by anyone who believes in a benign creator regardless of the proposed mode of creation, or the believer’s social-political worldview. In broad terms the hypothesis that popular religiosity is socially beneficial holds that high rates of belief in a creator, as well as worship, prayer and other aspects of religious practice, correlate with lowering rates of lethal violence, suicide, non-monogamous sexual activity, and abortion, as well as improved physical health. Such faith-based, virtuous “cultures of life” are supposedly attainable if people believe that God created them for a special purpose, and follow the strict moral dictates imposed by religion. At one end of the spectrum are those who consider creator belief helpful but not necessarily critical to individuals and societies. At the other end the most ardent advocates consider persons and people inherently unruly and ungovernable unless they are strictly obedient to the creator (as per Barna; Colson and Pearcey; Johnson; Pearcey; Schroeder). Barro labels societal advantages that are associated with religiosity “spiritual capital,” an extension of Putman’s concept of “social capital.” The corresponding view that western secular materialism leads to “cultures of death” is the official opinion of the Papacy, which claims, “the proabortion culture is especially strong precisely where the Church’s teaching on contraception is rejected” (John Paul II). In the United States popular support for the cultural and moral superiority of theism is so extensive that popular disbelief in God ranks as another major societal fear factor.

<7> The media (Stepp) gave favorable coverage to a report that children are hardwired towards, and benefit from, accepting the existence of a divine creator on an epidemiological and neuro-scientific basis (Benson et al.). Also covered widely was a Federal report that the economic growth of nations positively responds to high rates of belief in hell and heaven.<3> Faith-based charities and education are promoted by the Bush administration<4> and religious allies and lobbies as effective means of addressing various social problems (Aronson; Goodstein). The conservative Family Research Council proclaims, “believing that God is the author of life, liberty and the family, FRC promotes the Judeo-Christian worldview as the basis for a just, free and stable society.” Towards the liberal end of the political spectrum presidential candidate Al Gore supported teaching both creationism and evolution, his running mate Joe Leiberman asserted that belief in a creator is instrumental to “secure the moral future of our nation, and raise the quality of life for all our people,” and presidential candidate John Kerry emphasized his religious values in the latter part of his campaign.

<8> With surveys showing a strong majority from conservative to liberal believing that religion is beneficial for society and for individuals, many Americans agree that their church-going nation is an exceptional, God blessed, “shining city on the hill” that stands as an impressive example for an increasingly skeptical world. But in the other developing democracies religiosity continues to decline precipitously and avowed atheists often win high office, even as clergies warn about adverse societal consequences if a revival of creator belief does not occur (Reid, 2001).


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<18> In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies (Figures 1-9). The most theistic prosperous democracy, the U.S., is exceptional, but not in the manner Franklin predicted. The United States is almost always the most dysfunctional of the developing democracies, sometimes spectacularly so, and almost always scores poorly. The view of the U.S. as a “shining city on the hill” to the rest of the world is falsified when it comes to basic measures of societal health. Youth suicide is an exception to the general trend because there is not a significant relationship between it and religious or secular factors. No democracy is known to have combined strong religiosity and popular denial of evolution with high rates of societal health. Higher rates of non-theism and acceptance of human evolution usually correlate with lower rates of dysfunction, and the least theistic nations are usually the least dysfunctional. None of the strongly secularized, pro-evolution democracies is experiencing high levels of measurable dysfunction. In some cases the highly religious U.S. is an outlier in terms of societal dysfunction from less theistic but otherwise socially comparable secular developing democracies. In other cases, the correlations are strongly graded, sometimes outstandingly so.

Pass it on! ;)

in a creator.

And the phrase "western secular materialism" falsely combines secularism with materialism.

It's very difficult to prove correlation between social problems and the beliefs of individuals in the society. Nevertheless, as the religious in America on both sides of the political divide claim a religious basis for morals, and as the country is, as the study asserts, more like a second or third world country in terms of the numbers of religious people, you'd expect there to be more "morality" in the US. But this is not the case. You'd also expect, if it were true that religion breeds morality, that in countries where evolution is more likely to be accepted than belief in the supernatural, that morals would be weaker--but this isn't the case.

taken along with the other primate defects of tribalism, violence, tool use and social collaboration, itdooms us to cycles of crushing violence and oppression.