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Edited on Tue Apr-06-04 01:44 PM by patcox2
Labelling religious beleif as "superstition" oversimplifies something that is a lot more complex. So does labelling all who "beleive" stupid. First of all, there are levels of understanding in any beleif system, whether religious or scientific. I know people with limited intellect, for example, who "beleive" in darwinian evolution and nuclear physics, but they really don't understand it. It might as well be superstition to them, because they are scientifically illiterate and have no real comprehension of what they think they know.
Same goes with religion. There is the cartoonish beleif in a grey-bearded God sitting on a cloud surrounded by angels and my old grandpa. On the same level are the Tim LaHaye readers who are waiting for Jesus to snatch them up in the air so they can enjoy a better view of the torture of all the evil bad people in their lives (these people aren't just stupid, of course, they are sick fucks, too).
Within Buddhism, a religion which many westerners feel is oh so elevated and enlightened compared to evil christianity, there is this literalist, stupid level of beleif, filled with stories of various demons and devils, requiring arcane and silly rituals and ceremonies.
To me, this form of beleif is "superstitious," it is beleif without understanding.
The thing to remember is, that 50% of the people on earth are below average in intelligence. Not everyone will ever truly "understand" general relativity, and not everyone can understand the complexities of higher theology. These people need their simplistic beleifs and I personally don't feel its morally acceptable to mock them or even to feel superior to them just because in the big lottery of birth you were blessed with more intelligence.
Now the other side of the coin is that there are more complex levels of religious belief. Most of those who don't believe tend to base their opinions about religion on the stupid and cartoonish level of religious understanding, and not on the higher levels of understanding. I think Buddhism gets a pass from so many who are otherwise anti-religion for this reason; Buddhism entered western culture via intellectuals, and the only form of Buddhism westerners encounter is the highest, most intellectual variety. People in the US and Europe simply haven't seen the Buddhism of the common, average, and below average Buddhist. Whereas, here in the US you are surrounded by many idiot christians, so you judge christianity by their christianity.
The fact is that at its higher levels, as studied in seminaries, catholic and mainstream protestant theology is very very far from stupid. It borders on organized agnosticism. It is very very well accepted that most of the bible consists of superstitions and stories. Nothing is taken literally. It is the most basic premise of every aspect of faith that God is unknowable and our beleifs are only symbols and metaphors, imperfect and not to be taken literally.
Here is a question for you, since you raise what is basically a moral question (is it "right") regarding people who are less intelligent. Its actually two questions. First, is it "right" (moral) for a larger, stronger person to use his or her greater physical strength to overpower, enslave, and exploit a smaller, weaker person? Second, is it "right" (moral) for a more intelligent person to use their greater intellectual ability to manoeuver a less intelligent person into the same relationship of subjegation and exploitation?
By which I mean to point out, since when is intelligence a virtue? I mean, intelligence is a wonderful thing, a blessing to those that have it, but since when is it a morally positive attribute, with the status of a "virtue," a good thing in and of itself? I think it should be considered in exactly the same way as physical strength, it is morally nuetral. "smarter" is not the same as "better," any more than "stronger" is the same as "better."
And that being my belief, of course I will say to you that it is not morally "right" to be "intolerant" of people based on their intellectual ability. And its equally wrong to assume people are stupid based on their profession of religious faith.
In the end, you are juxtaposing two different and distinct fields of human experience. Its like criticising Aesops fables because foxes don't talk. Of course foxes don't talk, a fable isn't natural history, its a literary device pointing to a truth which is not literal. Religious faith is similar in many ways. Its not the specifics of the stories, its the underlying truths they illustrate, that matters.
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