to do the legislation thing with this. The Inititive was (rightly) stalled) in Congress because of the descrimination and separation issues -- Bush shoved it through by Executive Order, so like the dictator he is.
http://pewforum.org/faith-based-initiatives/The President's order effectively applies charitable choice principles through
administrative regulation rather than legislation. Under the existing charitable choice provision, as well as the new executive order, social service providers are not allowed to discriminate against beneficiaries of services on the basis of faith, but they are allowed to discriminate in hiring and in selecting board members on the basis of religious faith. They are not allowed to use federal grant or contract dollars to fund any "inherently religious" activity, and they must separate "in time or location" services funded by direct governmental aid from "inherently religious activities." But religious organizations can compete for government funding to provide public services without having to abandon "their independence, autonomy, expression, or religious character." They also may display religious art, icons or scripture in their facilities, and they may retain religious terms in their organization name, their mission statements and other governing documents. These and other issues are addressed in the White House's short guide aimed at helping organizations apply for federal grants, Guidance to Faith-Based and Community Organizations on Partnering with the Federal Government.
http://www.au.org/site/DocServer/ The_Faith_Based_Initiative.pdf?docID=111
Charitable choice originated with then-Sen. John Ashcroft (R-Mo.) during the drafting of the 1996 Welfare Reform Act. The concept altered existing law to permit taxpayer-financed social service funding of houses of worship in a few welfare programs.
This approach represented a radical change. In the past, government sometimes contracted with organizations such as Catholic Charities or United Jewish Communities to provide services, but safeguards were kept in place to protect the rights of the disadvantaged, the integrity of the groups and the interests of taxpayers. Houses of worship did not contract directly with the government; rather, religious institutions created separate entities to deal with public funds and did not incorporate religion into the publicly funded program. Charitable choice removed many of those safeguards. As a result, families in need could face unwanted pressure to participate in religious exercises at facilities funded by the government. The policy also permitted groups to discriminate in hiring on religious grounds, even for positions completely paid for by taxpayer dollars.
Charitable choice became part of the welfare law in 1996, but the federal government was hesitant to implement the policy due to constitutional concerns. Moreover, only a handful of states have altered their programs to allow for government funding of religious ministries. Now, however, the Bush administration is working to apply charitable choice to nearly every aspect of government funding. If implemented, the practical effects of these proposals would be dramatic, which is why the faith-based initiative has sparked intense criticism from the religious, civil liberties, civil rights, educational and social service communities.
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Another controversy raised by charitable choice is the specter of federally funded employment discrimination. Under Bush's proposal, for example, churches would be legally permitted to discriminate on the basis of religion when hiring, despite receiving a massive infusion of public dollars.
A Bob Jones-style religious group, for example, could receive tax aid to hire people to perform social services and hang up a sign that says "Jews And Catholics Need Not Apply." That's not "compassionate conservatism," that's outrageous bigotry.