Rev. Wright: Burden of Proof

Born on September 22, 1941, in Philadelphia
Reverend Jeremiah A. Wright, Jr. is one of the most widely acclaimed black preachers in the United States. Combining social concern, spiritual growth, and political activism, Wright, who preaches in a black traditional style, brings a message of hope, redemption, and renewal. In 1972 he became pastor of a small United Church of Christ congregation in the inner city of Chicago. After over 30 years in the pulpit, his congregation has grown to 10,000 and is the largest United Church of Christ congregation in the United States.

In 1959 Wright enrolled at Virginia Union University, in Richmond, where he remained until 1961. That year he left school to join the military. He served in the Second Marine Division of the U.S. Marine Corps from 1961 to 1963, achieving the rank of private first class. In 1963 he graduated as valedictorian from the Great Lakes Naval Training Center, and from 1964 to 1967, he served as a cardio pulmonary technician at the U.S. Naval Hospital in Bethesda, Maryland. During 1965 and 1966, he was awarded with three Presidential Commendations from President Lyndon B. Johnson.

After his discharge from the military, Wright continued his education. He enrolled at Howard University in Washington, D.C., in 1967, and was awarded a bachelor's degree in 1968 and a master's degree in 1969. He then entered the University of Chicago Divinity School, receiving a master of arts degree in 1975. He ended his formal education in 1990 when he earned a Doctor of Ministry degree in black sacred music from United Theological Seminary in Dayton, Ohio.
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When Wright joined the staff of Trinity United Church of Christ as senior pastor, the inner city church boasted just 87 active members, most of whom came from the neighborhood surrounding the church. Wright embraced his new congregation and took up the phrase coined by his predecessor Rev. Dr. Reuben Sheares, "Unashamedly Black and Unapologetically Christian." Within months the church had adopted the phrase as its motto and vision. Under Wright's leadership, fueled by his passion, and motivated by his preaching, the congregation began to grow by leaps and bounds. By 2004 there were over 10,000 members, with people coming from across the metro area. The congregation, which proudly notes its diverse socio-economic mix, dedicated a new 2,700 worship center in 1997.

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Wright has authored several books, including Africans Who Shaped Our Faith, Good News! Sermons of Hope for Today's Families, and What Makes You So Strong? Sermons of Joy and Strength from Jeremiah A. Wright, Jr. According to Cleophus J. LaRue in The Heart of Black Preaching, in his title sermon of What Makes You So Strong, Wright "demonstrates the power of the mighty sovereign at work in the lives of black people in twentieth century America. This sermon focuses on the root of black strength and survivability. Wright makes it clear throughout the sermon that the source of all strength, and especially black strength, is none other than the Spirit of God." As in his preaching, in his writing Wright focuses on the dual issues of corporate concern and spiritual sustenance. His latest publication, What Can Happen When We Pray: A Daily Devotional, was published in 2002.

In recognition of his contributions, Wright has been awarded seven honorary doctoral degrees. He has also served on a number of boards and commissions, including serving on the board of trustees for Virginia Union University and Chicago Theological Seminary. He continues to be a highly sought after preacher, teacher, and lecturer.

http://www.dogonvillage.com/blogs/african_american/archives/140-Who-is-Rev.-Jeremiah-Wright.html

March 11, 2007
Jodi Kantor
The New York Times
22
9 West 43rd Street
New York, New York 10036-3959
Dear Jodi:
Thank you for engaging in one of the biggest misrepresentations of the truth I have ever seen in sixty-five years.
You sat and shared with me for two hours. You told me you were doing a “Spiritual Biography” of Senator Barack Obama. For two hours, I shared with you how I thought he was the most principled individual in public service that I have ever met. For two hours, I talked with you about how idealistic he was.
For two hours I shared with you what a genuine human being he was. I told you how incredible he was as a man who was an African American in public service, and as a man who refused to announce his candidacy for President until Carol Moseley Braun indicated one way or the other whether or not she was going to run.
I told you what a dreamer he was. I told you how idealistic he was. We talked about how refreshing it would be for someone who knew about Islam to be in the Oval Office. Your own question to me was, Didn’t I think it would be incredible to have somebody in the Oval Office who not only knew about Muslims, but had living and breathing Muslims in his own family?
I told you how important it would be to have a man who not only knew the difference between Shiites and Sunnis prior to 9/11/01 in the Oval Office, but also how important it would be to have a man who knew what Sufism was; a man who understood that there were different branches of Judaism; a man who knew the difference between Hasidic Jews, Orthodox Jews, Conservative Jews and Reformed Jews; and a man who was a devout Christian, but who did not prejudge others because they believed something other than what he believed.
I talked about how rare it was to meet a man whose Christianity was not just “in word only.”
I talked about Barack being a person who lived his faith and did not argue his faith. I talked about Barack as a person who did not draw doctrinal lines in the sand nor consign other people to hell if they did not believe what he believed.
Out of a two-hour conversation with you about Barack’s spiritual journey and my protesting to you that I had not shaped him nor formed him, that I had not mentored him or made him the man he was, even though I would love to take that credit, you did not print any of that.
When I told you, using one of your own Jewish stories from the Hebrew Bible as to how God asked Moses, “What is that in your hand?,” that Barack was like that when I met him. Barack had it “in his hand.” Barack had in his grasp a uniqueness in terms of his spiritual development that one is hard put to find in the 21st century, and you did not print that.
As I was just starting to say a moment ago, Jodi, out of two hours of conversation I spent approximately five to seven minutes on Barack’s taking advice from one of his trusted campaign people and deeming it unwise to make me the media spotlight on the day of his announcing his candidacy for the Presidency and what do you print?
You and your editor proceeded to present to the general public a snippet, a printed “sound byte” and a titillating and tantalizing article about his disinviting me to the Invocation on the day of his announcing his candidacy.
I have never been exposed to that kind of duplicitous behavior before, and I want to write you publicly to let you know that I do not approve of it and will not be party to any further smearing of the name, the reputation, the integrity or the character of perhaps this nation’s first (and maybe even only) honest candidate offering himself for public service as the person to occupy the Oval Office.
Your editor is a sensationalist. For you to even mention that makes me doubt your credibility, and I am looking forward to see how you are going to butcher what else I had to say concerning Senator Obama’s “Spiritual Biography.”
Our Conference Minister, the Reverend Jane Fisler Hoffman, a white woman who belongs to a Black church that Hannity of “Hannity and Colmes” is trying to trash, set the record straight for you in terms of who I am and in terms of who we are as the church to which Barack has belonged for over twenty years.
The president of our denomination, the Reverend John Thomas, has offered to try to help you clarify in your confused head what Trinity Church is — even though you spent the entire weekend with us setting me up to interview me for what turned out to be a smear of the Senator; and yet The New York Times continues to roll on making the truth what it wants to be the truth.
I do not remember reading in your article that Barack had apologized for listening to that bad information and bad advice. Did I miss it? Or did your editor cut it out? Either way, you do not have to worry about hearing anything else from me for you to edit or “spin” because you are more interested in journalism than in truth.
Forgive me for having a momentary lapse. I forgot that The New York Times was leading the bandwagon in trumpeting why it is we should have gone into an illegal war.
The New York Times became George Bush and the Republican Party’s national “blog.” The New York Times played a role in the outing of Valerie Plame. I do not know why I thought The New York Times had actually repented and was going to exhibit a different kind of behavior.
Maybe it was my faith in the Jewish Holy Day of Roshashana. Maybe it was my being caught up in the euphoria of the Season of Lent; but whatever it is or was, I was sadly mistaken.
There is no repentance on the part of The New York Times. There is no integrity when it comes to The Times. You should do well with that paper, Jodi. You looked me straight in my face and told me a lie!
Sincerely and respectfully yours,
Reverend Jeremiah A. Wright, Jr. , Senior Pastor
Trinity United Church of Christ
http://www.tucc.org/upload/tuccbulletin_mar18.pdf