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that is, preaching the gospel. They have varying views about what it is, and how it is to be spread: some few believe that preaching Sunday is sufficient; others that their leaders do the heavy lifting; some believe it's incumbent on every believers.
Some evangelicals believe that the verb implies a perfective aspect (not their term), which is to say, their activity must be sufficient to produce the appropriate result: a person evangelized must, of necessity convert. These evangelicals are obnoxious. More want the evangelized to convert, even though it's not foregone conclusion. These are no less obnoxious, and are frequently even more obnoxious.
Others believe that it's the activity that is important, not the result, and it is simply necessary for every human to hear the gospel of Christ. We see these people because the assumption is that most Americans have heard of Christ, and they believe their fields of endeavor lie elsewhere; there are, however, exclusionary Christian sects that believe the correct flavor of the gospel must be heard, and they do evangelize the US. Those of exceeding thin skin and delicate sensibilities causing them to break out in hives when they hear a dissenting opinion are greatly annoyed even by this, and stalwartly refuse to believe that their perceptions to not tally with reality. In this case, it's the latter that are obnoxious, protecting their ears' virginity and callously overlooking distinctions important to others.
Many evangelicals are fundamentalist. Many are not. To confuse the term is somewhat less egregion than confusing Nazi with progressive, Stalinist with Green, Social Democrats with Pol Pot, although the difference in error is one of quantity, not quality. I'm sure that there must be some feature shared by both members of each pair, but that is not sufficient to ensure identity. Between evangelical and fundamentalist there is surely a greater degree of overlap, but that's due, largely, to having the same holy book and largely the same traditions from which they draw their beliefs, and likewise does not imply identity. Both are distinct from charismatic, although again it must be said there is sufficient overlap to befuddle the uninterested, passive, or predecided examiner. One may be a tolerant, liberal evangelical; one may also be an ascetic fundamentalist non-evangelical.
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