A Pagan Republican Comes Out of the Broom Closet
By Sarah M. Pike
October 15, 2009
Aspiring New York City councilman Dan Halloran is a practicing Neopagan, more specifically a Heathen, devoted to the religious practices and beliefs of early Northern Europe. But the oddest thing of all, to many people, is that he’s not an anti-war, enviro-activist, free-loving liberal—he’s a Republican.
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Halloran’s campaign Web site counters the assumption that Neopagans dress and act differently from other Americans. Photos on his official site show a clean-cut and conservatively dressed Halloran speaking out against “Obamacare,” supporting youth baseball programs and the Boy Scouts, and presenting a Police Officer of the Month Award. In contrast, the Queens Tribune story played up his alter identity as Pagan priest by running a photo from his page on the “Paganspace” Web site that shows a blue-robed Halloran kneeling before his ritual tools.
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“I believe in God,” said Halloran in an October 1 story in the Queens Chronicle: “Faith is a cornerstone of my life.” Responding to his critics, he described his Catholic upbringing and avoided discussing his Pagan identity, calling for his opponent “to disavow the Queens Tribune’s attack on religion. I am running a campaign on the issues.” But Halloran has another history that seemingly contrasts to his current political campaign: an earlier stint in the New York Police Department, and his career as an attorney. He received his BA from the City University of New York in History and Anthropology, and conducted archaeological field research in Ireland on the Norman and Viking periods. Like many Neopagans, who tend to read more and have higher levels of education than the average American, Halloran was drawn to the mythology and lore of ancient cultures that exposed him to an entirely different religious world than the one in which he was raised. Halloran’s particular fascination with ancient Germanic culture led him to Heathenism, a branch of contemporary Paganism devoted to the beliefs and practices of Northern European cultures.
Like other Neopagans, Heathens usually interact with a pantheon of deities and celebrate the changing seasons. Many forms of Heathenism are also linked to ethnic European identities and draw from ancient Northern European texts for inspiration. Adherents of Theodism worship deities, the land, and ancestors and value honor, oath-taking, family, and tribe. Common ritual practices in Theodism include feasting, seasonal celebrations, and animal sacrifice; all done as closely as possible to the reconstructed traditions of ancient Normans. If feminist Witchcraft with its emphasis on egalitarianism and individual spirituality is at one end of the Neopagan spectrum, then Theodism’s hierarchy and tribalism is at the other. According to the Pagan Census (2003), conducted by sociologist Helen Berger and her colleagues, followers of Norse religion tend to be slightly less politically liberal and slightly less supportive of women’s issues than the general Neopagan population.
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http://www.religiondispatches.org/archive/religionandtheology/1907/a_pagan_republican_comes_out_of_the_broom_closet