From
The Catholic World ReportPart One |
Part TwoInteresting excerpts:
Liberals routinely identify themselves as “thinking Catholics,” a category that seems to exclude, for example, the late theologians Hans Urs von Balthasar, Jean Danielou, Henri DeLubac, and Avery Dulles, as well as the two most recent popes. Orthodox theologians, according to the NCR, merely “regurgitate the party line,” and the paper’s “theological giants” include the late “post-Christian” ranter Mary Daly, but none of the above thinkers.
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But it is precisely the liberals who engage in “Orwellian churchspeak.” Their “hermeneutic of discontinuity” (Benedict’s phrase) depends on discovering hidden meanings in particular words and phrases of the conciliar decrees and treating the Council fathers either as “channelers” of messages they did not understand or as having deliberately concealed their intention in a kind of code.
The Episcopal Church offers exactly what Catholic liberals desire—no pope, the election of bishops, weak episcopal authority, unlimited liturgical variety, endless doctrinal flexibility, complete acceptance of the sexual revolution. But, like the liberal orders of nuns, Episcopalianism appears to be headed towards self-extinction.
As the history of modern Protestantism and Judaism shows, the principal achievement of liberal religion is to persuade people that they do not need religion at all. Liberal Catholicism has achieved its goal of undermining many traditional beliefs and practices, but it has thereby also undermined itself—issues like women’s ordination do not interest people who belong to the Church in the same way they might belong to a health club. A decreasing number of liberals even bother to call themselves Catholics, and in a sense the “best” liberal Catholics are those who have left the Church entirely.