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Edited on Thu Mar-23-06 09:16 PM by papau
Indeed your response is so well written I am taking it very seriously. But I do ask you to remember the obvious fact that I do not write as well as yourself, nor do I organize my answers as well as you do.
1.Isn't all history a leap of faith
We appear to agree that there is a bit of unknown in any history, with you noting that there are historical artifacts both of the written and archaeological kind that we can interpret and claim as supporting a given writing of history. No one can argue with your statement that "Less data and less sources equals less reliable", although the degree of accuracy gained by historical artifacts both of the written and archaeological kind is open to discussions. I personally loved the government of the time's written record (of 3000 to 5000 years ago), as put on carved and painted walls, of the history of those various times in Egypt's past - most of it not being true as we discovered from other sources.
But I must agree there are different levels of uncertainty - the only question is how meaningful those different levels of uncertainty are for our quest for truth. Indeed I argue the level of initial skepticism for any and all claims should be the same lest we be in effect saying that truth is that I want to or am willing to believe needs to present less data than truth I am unwilling to believe. I like your choice of Zeus, a Deity still worshiped in some northern Afghanistan villages, as proof that I must understand the need for massive skepticism when it comes to a Deity I don't believe in. The progressive religious rarely see a need for massive skepticism about someone else's belief as the every man his own preacher concept is part of the package we carry. I believe that Jesus is indeed the way and is God, but I see no need for me to say that there are not other paths. In John 14:6 Jesus answered, "I am the way and the ... No one comes to the Father except through me." ..., and the Catholic and some other Churches read that as meaning there are no other paths. But in the history of the Church in the first 200 years we had universalism and unitarian slants on those words - and many progressive Christians hold to those ancient points of view.
Bringing knowledge from another field might be important if it were relevant - but a bit of knowledge may be useless in some other field - and some of the religious think the atheists are ignoring their own life experiences - a much greater crime against logic and logical inference and deduction - as they try to set up high hurdles for that which they do not want to believe.
The very concept of God makes the use of massive amounts of research and voluminous data a dead end in the understanding of God and his relationship to oneself and ones world. If the religious say nothing is impossible with God, do the atheists then concede that they can call nothing impossible?
The Bible's outside corroboration for it's more fantastical claims are in the fact that the people of the time said so - are early religious all liars?
But I agree as to your claim that history that says Julius Caesar existed and the history that says a woman was turned to a pillar of salt are no where even close to each other on the "faith" scale, if you have no belief in God. But if you do have a belief in God there is really no difference in the level of faith required.
I am not going to be able to "prove" God to your satisfaction, and you are not going to prove to me that I should dismiss my life experiences and my logical interpretation of this life and become an atheist. This is what I meant when I said you were just forcing atheist logic on what can be real and rational back into "history" - one ends with what one starts with - and indeed nothing is proven that you did not already believe.
You did not like my "rational implies a result that "most" humans would come to via thought - and most humans come to God - so is atheism is ir-rational?..Or are we back saying the more educated you are the more likely you are to be "rational" and agree with atheism?"
Instead you want that human thought divided into that which is a reasoned argument consisting of a string of logical statements where one one implies the other - when you know that the concept and belief in God does not come from such a string of statements by your rules on such statements, but it does come for me from logic such as that of St. Thomas Aquinas and his Five Ways to prove God. So your comment is really an unfounded assertion - at least in my world - that what I reason as true does not have enough behind it to be so reasoned.
Granted that an early logic course - say about the Charles Dogson games - does not allow for or need anything more that algebra - you string of logical statements comment fits well here. But the Greeks began that quality of the information question and the asking if it was really on point - making a string of statements type proof something we discuss over a few centuries :-)
What you describe as a rant filled with venom for atheists is not, in my mind, either. I do find the lack of tolerance by the atheist, the desire to evangelize by the atheist, the certainty that the more educated one is the more quickly you come to atheism, the certainty that the atheist dogma is the only true dogma, all very tiring, albeit also amusing at times. But I may, apparently, need a sensitivity course if you see what I say as attack mode random hateful statements, or then again I may not if you are referring to my laughing at the conflating of atheist and agnostic, or my being amused by the pretense that atheism is not a belief system. My having a difference of opinion with the atheist does not mean I hate anyone.
I do not believe this forum is specifically for atheism evangelism - but it has become such a forum. If people are just talking about what they enjoy, the groups should be adequate. Their should be no need to shout down the theist. Indeed a discussion of myth would be a proper topic for the religious forum - indeed I agree it is an interesting window into the human mind. But objecting to those screaming at the theist that all is myth and lies seems not petty, but quite reasonable.
Again you go back to your assertion that Belief in unverified, fantastical, known to be unlikely in the extreme events is not logical...it is not arrived at via a rational process of logical arguments. And again I say you start with the answer you want. To the believer logic does not have an axiom that one must reject anything that allows for "God did it". Granted that belief is arrived at via faith alone (good deeds does not cut it but a believer is expected to do good deeds because God wants us to do so), this does not mean that the believer does not see logic in their own thinking. And for the atheist to scream that the believer is not being logical simply leads the believer to say "why is that atheist being so dense?"
My "armchair psychologist" is indeed as you describe - and your variation has as much validity as my own. I may well be wrong about self-esteem questions, desires to avoid accountability for the life lived - accountability to anything after death, that the evangelical screams are to drown out what the atheist does not want to hear, that the group attacks with attitude are because they are fun, etc. - and I suggest you may be wrong about "a point just way too difficult to face. Too obviously true" and how I choose not to see that science/logic demands that I give up specifics of my belief system.
We do need to sit down for a few days with a few pots of tea and talk. You saw the fact that much of the Bible can be cast into an early and correct statement about many current science beliefs, and my and Zeb so stating, as phony, if I may put a word to it. And indeed BMUS so stated "phony"- it took me a long time to understand what she was saying - my fault -but the essence is that I am intellectually dishonest to both believe in, as in your example, the immutability of scientific laws through time (required to believe in the big bang discovery) and to discard it for my other more specific beliefs. For me, in the latter case one does not believe in science laws - they are simply our best guess to date on how to either organizes something or to predict something. As you know the big bang has many problems, which may, or may not, be solved. Indeed string theory seems to have an even more iffy lifeline. And QM with action at a distance, entanglement, and the elimination of action reaction that we can know about is getting very close to being a simple recast of the concept of God and miracles. with perhaps a little math :-) .
Perhaps it is just hard for the atheist to admit that the theist is indeed looking at life head on.
I wish I knew how to preach, how to act as an actor. My career, now more or less over, would have have been ever so more effective, and indeed more financially rewarding. I agree I can hang in a multi-post rant for quite a while, and even make a point or two, but mine is not the quality of preaching nor it with the fervor of preaching. I admire the Evangelical - even the Evangelical atheist - but I do not have the energy for that activity.
Please know I do respect you - and indeed everyone - and when folks like BMUS go unhappy I worry about it and wish they were not unhappy - with me or anything else. But I know there is much I can not change and what will be will be.
And I thank you for taking the time - as a friend , and acquaintance - to talk to me about losing the venom. I convey venom only through my poor choice of words - I mean no hate or venom toward anyone. But I appear to be really good at conveying the wrong tone - and indeed good at doing the incomplete post which apparently sounds like venom to many.
As BMUS said in her "When atheists go bad" thread, sorry. (BMUS though she does not like me is one of my heroes!)
And now the obligatory...
Let go Get Those Bush Bastards! :toast:
:-)
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