My primary shifts regarding Tolle's teachings (major ahas!) came several years ago when I read Power Of Now, but I find this book much more accessible. Or maybe its just that I've been integrating these practices and progressively experienced their affects in my life so that now I am appreciating his teachings on a deeper level than I did initially...so it's easier. It was tough to 'get it' at first because I kept trying to accomplish that through my mind/ego. So the experience and practice is the real doorway...
And I gotta say I'm just thrilled to discover Tolle's message is reaching so many worldwide and that there is this opportunity to process it together through Oprah's 'classroom'. Though I've not been a big watcher of her t.v. show (due mainly to my lack of interest in t.v. in general) I am so impressed to discover her depths and honesty and think she and Tolle's styles of teaching and delivery are so complimentary, which is something I'd never have guessed would work. Unfortunately, due to my computer limitations, I can't join in the live show, but have been reading the transcripts and occassionally taking the time (hours!) to download the audio.
I loved chapt. 9, and want to share a couple of passages that struck a chord with me.
The first is on page 262:
Many people who are going through the early stages of the awakening process are no longer certain what their outer purpose is. What drives the world no longer drives them. Seeing the madness of our civilization so clearly, they may feel somewhat alienated from the culture around them. Some feel that they inhabit a no-man's-land between two worlds. They are no longer run by the ego, yet the arising awareness has not yet become fully integrated into their lives. Inner and outer purpose have not merged.
I hope they will talk more about this awkward stage and how to move through it. Many people find any form of isolation or disconnect from culture to be so threatening and scary. And yet, through the inner alignment with the Divine that is developed the connections to others in general becomes MUCH deeper and infinitely more meaningful than a limited cultural identification could ever provide.
And the second passage (p. 263-5) has to do with what I feel many people confuse with being spiritual. They still are in the ego world of form, however, and trying to 'be good' rather than experiencing 'being' and its inherent goodness. I recall it took me quite some time to truly understand what it meant to say someone is "not what they do".
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As long as you are unaware of Being, you will seek meaning only within the dimensions of doing and of future, that is to say, the dimension of time. And whatever meaning or fulfillment you find will dissolve or turn out to have been a deception. Invariably, it will be destroyed by time. Any meaning we find on that level is true only relatively and temporarily.
For example, if caring for your children gives meaning to your life, what happens to that meaning when they don't need you and perhaps don't even listen to you anymore? If helping others gives meaning to your life, you depend on others being worse off than yourself so that your life can continue to be meaningful and you can feel good about yourself. If the desire to excel, win, or succeed at this or that activity provides you with meaning, what if you never win or your winning streak comes to an end one day, as it will? You would then have to look to your imagination or memories - a very unsatisfactory place to bring some meager meaning into your life. "Making it" in whatever field is only meaningful as long as there are thousands or millions of others who don't make it, so you need other human beings to "fail" so that your life can have meaning.
I am not saying here that helping others, caring for your children, or striving for excellence in whatever field are not worthwhile things to do. For many people, they are an important part of their outer purpose, but outer purpose alone is always relative, unstable, and impermanent. This does not mean that you should not be engaged in those activities. It means you should connect them to your inner, primary purpose, so that a deeper meaning flows into what you do.
Without living in alignment with your primary purpose, whatever purpose you come up with, even if it is to create heaven on earth, will be of the ego or become destroyed by time. Sooner or later, it will lead to suffering. If you ignore your inner purpose, not matter what you do, weven if it looks spiritual, the ego will creep into HOW you do it, and so the means will corrupt the end. The common saying, "The road to hell is paved with good intentions", points to this truth. In other words, not your aims or your actions are primary, but the state of consciousness out of which they come. Fulfilling your primary purpose is laying the foundation for a new reality, a new earth. Once that foundation is there, your external prupose becomes charged with spiritual power because your aims and intentions will be one with the evolutionary impulse of the universe.
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This also reminds me of the message of Peter Kingsley's article I posted here some time ago entitled,
As Far As Longing Can Reach.
http://www.democraticunderground.com/discuss/duboard.php?az=show_topic&forum=245&topic_id=45711