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Someone explain this to me... Here's what Wikipedia states on Lebanon's politics.
Lebanon is a republic in which the three highest offices are reserved for members of specific religious groups:
* the President must be a Maronite Catholic Christian. * the Prime Minister must be a Sunni Muslim, and * the Speaker of the Parliament must be a Shi'a Muslim.
This arrangement is part of the "National Pact" (Arabic: الميثاق الوطني - al Mithaq al Watani), an unwritten agreement which was established in 1943 during meetings between Lebanon's first president (a Maronite) and its first prime minister (a Sunni), although it was not formalized in the Constitution until 1990, following the Taif Agreement. The pact included a promise by the Christians not to seek French protection and to accept Lebanon's "Arab face", and a Muslim promise to recognize independence and legitimacy of the Lebanese state in its 1920 boundaries and to renounce aspirations for union with Syria. This pact was thought at the time to be an interim compromise, necessary until Lebanon formed its own sense of a national identity. Its continued existence and the fallout from subsequent civil wars continue to dominate politics in Lebanon.
The pact also stipulated that seats in the Parliament would be allocated by religion and region, in a ratio of 6 Christians to 5 Muslims, a ratio based on the 1932 census, which was taken at a time when Christians still had a slight majority. The Taif Agreement adjusted the ratio to grant equal representation to followers of the two religions.
The Constitution grants the people the right to change their government. However, from the mid-1970s until the parliamentary elections in 1992, civil war precluded the exercise of political rights. According to the constitution, direct elections must be held for the parliament every four years. The last parliament election was in 2000; the election due to be held in 2004 was postponed for one year.
The parliament composition is based on more ethnic and religious identities rather than ideological features. The distribution of parliament seats has been modified recently.
Parliament of Lebanon Seat Allocation Confession Before Taif After Taif Maronite 30 34 Greek Orthodox 11 14 Greek Catholic 6 8 Armenian Orthodox 4 5 Armenian Catholic 1 1 Protestant 1 1 Other Christians 1 1 Total Christians 54 64
Sunni 20 27 Shi'a 19 27 Druze 6 8 Alawite 0 2 Total Muslims 45 64
TOTAL 99 128
The Parliament elects the President of the republic to a six-year term. Consecutive terms for the president are forbidden. This constitutional rule has been bypassed by ad-hoc amendment twice in recent history, however, at the urging of the Syrian government. Elias Hrawi's term, which was due to end in 1995, was extended for three years. This procedure was repeated in 2004 to allow Emile Lahoud to remain in office until 2007. Pro-democracy campaigners denounced the moves.
The last presidential election was in 1998. The President appoints the Prime Minister on the nomination of the Parliament. Lebanon has numerous political parties, but their role is less important than in most parliamentary systems. Most represent, in practice if not in theory, sectarian interests; many are little more than ad-hoc lists of candidates endorsed by a well-known national or local figure. Electoral tickets are often formed on a constituency-by-constituency basis by negotiation among local leaders of clans, religious groups, and political parties; these loose coalitions generally exist only for the election and rarely form cohesive blocs in the Parliament subsequently.
Lebanon's judicial system is based on the Napoleonic Code. Juries are not used in trials. The Lebanese court system has three levels - courts of first instance, courts of appeal, and the court of cassation. There also is a system of religious courts having jurisdiction over personal status matters within their own communities, with rules on matters such as marriage, divorce, and inheritance. Lebanese law does not provide for Civil marriage (although it recognizes such marriages contracted abroad); efforts by former President Elias Hrawi to legalize civil marriage in the late 1990s foundered on objections mostly from Muslim clerics.
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