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It seems you wish to point to the 1stA as the written right of separation, and you even go so far as to call it the separation clause.
This is wrong and not fair, and only clouds any discussion to follow. Having spoken with you before, I know that you know where separation clause arises: from a letter describing what Jefferson would like to happen because of the effect of the 1stA. He did not want it to replace the 1stA.
His idea to build a wall of separation remains IN ALLOWING free exercise, whether in schools or public forum without respecting any one (an) establishment of religion there. It was not his idea to make the lack of belief the one established belief system allowed in schools and public forum. (There is one specific group who would like this, and the practice of establishing them to the exclusion of others should be stopped.)
My examples of use, on the spur of this moment, might include: 1) An artistic relief over SCOTUS entry..OK for it includes more than one religion. 2) Having a required class in one religion given to a student whose religious experience would conflict with that class..NOT OK since the two free-exercises would be in conflict and thus cancel each other. The person should hold rights over the institution. 3) Having a required class in one religion and excluding any other religion..NOT OK respecting a singular religion. 4) Having separate classes in different non-inter-offending religions..OK. 5) Having separate classes of religion that are chosen and not required of any student on school property..OK as it does not conflict with any other right.
The 1stA is not an inalienable right. We do not have to guarantee that some person can exercise their religion, only that they are free to try inasmuch as they do not in that practice deny others, others' rights. In working to achieve compromise and understanding people should understand each other better as well as understand themselves better. And, in freedom, allow for each other to live well even when those people practice greatly different things. (Disallowing this has lead to the opposite.)
It was Jefferson's hope, as it is mine, that allowing for ourselves free practice, with respect for each others religions, that in politics a wall of separation between what is religion and what is pragmatic politics would arise high and wide.
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