This is from March 2003, Newsweek. It was the cover article. We were on the verge of invading and bombing Iraq, and some were referring to it as a "just war." If this is what we did in the name of Bush's God, then something is very wrong indeed.
NEWSWEEK - BUSH AND GOD
In the March 10, 2003, issue of Newsweek (on newsstands Monday, March 3): "Bush & God". Newsweek examines President Bush's background of strong religious faith and belief and how both saved his life and family and shaped his political career and national government. Also: An excerpt from Steve Brill's upcoming book about America's response to September 11; the culture of evil in Baghdad; the good and bad of the Pentagon's plan to have the media with the troops; new hope for preterm babies; and a profile of Daniel Libeskind. (PRNewsFoto)
NEW YORK, NY USA Bush And God"A Higher Calling: It Is His Defining Journey--From Reveler To Revelation. A Biography Of His Faith, And How He Wields It As He Leads A Nation On The Brink Of War."Now there is talk of a new war in the Near East, this time in a land once called Babylon. One morning last month, as the United Nations argued and Washingtonians raced to hardware stores for duct tape amid a new Orange alert, the daily homily in "My Utmost" was about Isaiah's reminder that God is the author of all life and history. "Lift up your eyes on high," the prophet of the Old Testament said, "and behold who hath created these things." Chambers's explication: "When you are up against difficulties, you have no power, you can only endure in darkness" unless you "go right out of yourself, and deliberately turn your imagination to God."
Later that day, the president did so. At Opryland in Nashville--the old "Buckle of the Bible Belt"--Bush told religious broadcasters that "the terrorists hate the fact that... we can worship Almighty God the way we see fit," and that the United States was called to bring God's gift of liberty to "every human being in the world." In his view, the chances of success were better than good. (After all, at the National Prayer Breakfast a few days before, he'd declared that "behind all of life and all history there is a dedication and purpose, set by the hand of a just and faithful God." If that's so, America couldn't fail.)...After his speech in Nashville, Bush met privately with pastoral social workers and bore witness to his own faith in Jesus Christ. "I would not be president today," he said, "if I hadn't stopped drinking 17 years ago. And I could only do that with the grace of God." The prospect of war with Iraq was "weighing heavy" on him, he admitted. He knew that many people--including some at the table--saw the conflict as pre-emptive and unjust. ("I couldn't imagine Jesus delivering a message of war to a cheering crowd, as I just heard the president do," one participant, Charles Strobel, said later.) But, the president said, America had to see that it is "encountering evil" in the form of Saddam Hussein. The country had no choice but to confront it, by war if necessary. "If anyone can be at peace," Bush said, "I am at peace about this."
Bush and Rove build his campaign and agenda on their new base, the religious right. More from the Newsweek article.
When Bush moved to Washington in 1987 to help run his father's campaign, he seized the main chance: to take over the job of being the "liaison" to the religious right. He quickly saw that he could talk the talk as well as walk the walk. "His father wasn't comfortable dealing with religious types," recalled Doug Wead, who worked with him on evangelical outreach. "George knew exactly what to say, what to do." He and Wead bombarded campaign higher-ups with novel ways to reach out. Wead slipped Biblical phrases--signals to the base--into the Old Man's speeches. Dubya, typically, favored a direct approach. He wanted to feature Billy Graham in a campaign video. Dad nixed the idea.
Bush and Rove built their joint careers on that new base. Faith and ambition became one, with Bush doing the talking and Rove doing the thinking on policy and spin. In 1993--the year before he ran for governor--Bush caused a small tempest by telling an Austin reporter (who happened to be Jewish) that only believers in Jesus go to heaven. It was a theologically unremarkable statement, at least in Texas. But the fact that he had been brazen enough to say it produced a stir. While the editorial writers huffed, Rove quietly expressed satisfaction. The story would help establish his client's Bible-belt bona fides in rural (and, until then, primarily Democratic) Texas. As a candidate, Bush sought, and got, advice from pastors, especially leaders of new, nondenominational "megachurches" in the suburbs. His ideas for governing were congenial to his faith, and dreamed up in his faith circles. The ideas were designed to draw evangelicals to the polls without sounding too church-made. "Compassionate conservatism"--mentoring, tough love on crime, faith-based welfare--was in many ways just a CBS Bible study writ large. The discipline of faith can save lives--Bush knew it from personal experience--and undercut the stale answers of the left.
David Frum tells how Bush began using the words of good and evil in regard to the war.
The language of good and evil--central to the war on terrorism--came about naturally, said Frum. From the first, he said, the president used the term "evildoers" to describe the terrorists because some commentators were wondering aloud whether the United States in some way deserved the attack visited upon it on September 11, 2001. "He wanted to cut that off right away," said Frum, "and make it clear that he saw absolutely no moral equivalence. So he reached right into the Psalms for that word.
We on the left were right about the war from the beginning. Yet the religious right is still the group that neither party wants to upset. Those on the left are expected to be patient as things take course, because we don't want to offend those who still defend the bombing and torture of civilians in a war that was supported from many pulpits.
We on the left are not to be too demanding.