The difference between how two communist countries, Cuba and North Korea, responded to their own premature resource peaks due to the collapse of the Soviet Union is like an illustration between night and day:
Peak oil preview: North Korea & Cuba
A tale of two countries: How North Korea and Cuba reacted differently to a suddenly diminished oil supplyby Dale Jiajun Wen
That peak oil is coming is no longer a question. It’s only a matter of when. The global food system we are familiar with depends crucially on cheap energy and long-distance transportation—food consumed in the United States travels an average of 1,400 miles. Does peak oil mean inevitable starvation? Two countries provide a preview. Their divergent stories, one of famine, one of sufficiency, stand as a warning and a model. North Korea and Cuba experienced the peak-oil scenario prematurely and abruptly due to the collapse of the former Soviet bloc and the intensified trade embargo against Cuba. The quite different outcomes are partly due to luck: the Cuban climate allows people to survive on food rations that would be fatal in North Korea’s harsh winters. But the more fundamental reason is policy. North Korea tried to carry on business as usual as long as possible, while Cuba implemented a proactive policy to move toward sustainable agriculture and self-sufficiency.
The 1990s famine in North Korea is one of the least-understood disasters in recent years. It is generally attributed to the failure of Kim Il Jung’s regime. The argument is simple: if the government controls everything, it must be responsible for crop failure. But this ideological blame game hides a more fundamental problem: the failure of industrial chemical farming. With the coming of peak oil, many other countries may experience similar disasters.
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North Korea failed to change in response to the crisis. Devotion to the status quo precipitated the food shortages that continue to this day. Cuba faced similar problems. In some respects, the challenge was even bigger in Cuba. Before 1989, North Korea was self-sufficient in grain production, while Cuba imported an estimated 57 percent of its food1, because its agriculture, especially the state farm sector, was geared towards production of sugar for export.
After the Soviet collapse and the tightening of the U.S. embargo, Cuba lost 85 percent of its trade, and its fossil fuel-based agricultural inputs were reduced by more than 50 percent. At the height of the resulting food crisis, the daily ration was one banana and two slices of bread per person in some places. Cuba responded with a national effort to restructure agriculture.
http://www.yesmagazine.org/issues/5000-years-of-empire/peak-oil-preview-north-korea-cuba My point is, the countries (or more precisely localities; the sacred cow concept of nation-state may in some cases be an impediment to survival)that survive Peak Oil will be the ones who flush their sacred cows down the toilet. Those who ask "What Would Karl Marx Do?" or "What Would Adam Smith Do?" as a prerequisite for reform within the context of their prior economic infrastructure are less likely to survive than those who set aside their preconceptions of how things
should be. Those more likely to survive are those who are able to throw everything out that
isn't working and start with a completely fresh piece of paper and say, "OK, how do we solve this problem?"
That's really the only
goal a rational government should have: allowing the greatest amount of good for the greatest amount of people. Because if the goal is conformity with some idealized economic preconception such as "free market" libertarianism on the right or Marxist/Leninist/Maoist/Whatever communism on the right, the goal is destined for failure
unless such economic methods address the needs of the people in that particular locale. That's what I mean by Relocalization not being a one-size-fits-all paradigm. Doctrinaire rigidity in the face of common sense is to uphold an Infinite
Death Paradigm.
I'm not sure what you meant when you said
We learn from the mistakes of those who have gone before but we should not derogate their efforts when they have not gone as we should like, we were not there and they were in very new territory. Are you saying you consider the Special Period a mistake?