The last 4 paragraphs of the linked article...the whole thing is a must read.
"...The truth is that for all their talk of purity, politicians like Palin, Angle, and Miller don’t seem to be particularly concerned with matching their actual positions to the Constitution they profess to worship. For them, the sacred text serves a higher purpose—and in the end, that purpose isn’t hard to pinpoint.
Since the earliest days of the republic, Americans have, like the Tea Partiers, spoken of the Constitution in religious terms. In 1792, Madison wrote that “common reverence…should guarantee, with a holy zeal, these political scriptures from every attempt to add to or diminish from them.” George Washington’s Farewell Address included a plea that the Constitution “be sacredly maintained.” In his Lyceum speech of 1838, Abraham Lincoln cited the document as the source of “the political religion of the nation” and demanded that its laws be “religiously observed.” In 1968, Supreme Court Justice Hugo Black called the Constitution his “legal bible,” and a few years later, during Richard Nixon’s impeachment hearings, Texas Rep. Barbara Jordan testified that her “faith in the Constitution is whole.” But the similarity between these figures and the Tea Partiers ends at the level of language. For leaders like Lincoln and Jordan, the Constitution is a symbol “that suppl
an overarching sense of unity even in a society otherwise riddled with conflict,” as sociologist Robin Williams once wrote. It is an integrative force—the cornerstone of our civil religion.
The Tea Partiers belong to a different tradition—a tradition of divisive fundamentalism. Like other fundamentalists, they seek refuge from the complexity and confusion of modern life in the comforting embrace of an authoritarian scripture and the imagined past it supposedly represents. Like other fundamentalists, they see in their good book only what they want to see: confirmation of their preexisting beliefs. Like other fundamentalists, they don’t sweat the details, and they ignore all ambiguities. And like other fundamentalists, they make enemies or evildoers of those who disagree with their doctrine. In the 1930s, the American Liberty League opposed FDR’s New Deal by flogging its version of the Constitution with what historian Frederick Rudolph once described as “a worshipful intensity.” In the 1960s, the John Birch Society imagined a vast communist conspiracy in similar terms. In 1992 conservative activists formed what came to be known as the Constitution Party—Sharron Angle was once a member—in order to “restore American jurisprudence to its Biblical foundations and to limit the federal government to its Constitutional boundaries.” Today, Angle asserts that “separation of church and state is an unconstitutional doctrine,” and Palin claims that “the Constitution…essentially acknowledg that our unalienable rights…come from God.” The point is always the same: to suggest that the Constitution, like the Bible, decrees what’s right and wrong (rather than what’s legal and illegal), and to insist that only the fundamentalists and their ilk can access its truths. We are moral, you are not; we represent America, you do not. Theirs is the rallying cry of culture war.
The Tea Partiers are right to revere the Constitution. It’s a remarkable, even miraculous document. But there are many Constitutions: the Constitution of 1789, of 1864, of 1925, of 1936, of 1970, of today. Where O’Donnell & Co. go wrong is in insisting that their imagined, idealized document is the country’s one true Constitution, and that dissenters are somehow un-American. By putting the Constitution front and center, the Tea Party has reinvigorated a long-simmering argument over who we are and who we want to be. That’s great. But to truly honor the Founders’ spirit, they have to make room for actual debate. As usual, Thomas Jefferson put it best. In a letter to a friend in 1816, he mocked “men look at constitutions with sanctimonious reverence, and deem them like the arc of the covenant, too sacred to be touched”; “who ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment.” “Let us follow no such examples, nor weakly believe that one generation is not as capable as another of taking care of itself, and of ordering its own affairs,” he concluded. “Each generation is as independent as the one preceding, as that was of all which had gone before.”
Amen.
http://www.newsweek.com/2010/10/17/how-tea-partiers-get-the-constitution-wrong.html