General Discussion
Related: Editorials & Other Articles, Issue Forums, Alliance Forums, Region ForumsIs this why Rachel Dolezal did it?
This is from Tim Wise, who is a white person who works in the anti-racism field ,and who has been criticized for taking too much of a leadership role himself. His experience receiving this criticism might have made him think this could be an explanation.
It strikes me that there is an important, and largely overlooked likely explanation for Rachel Dolezal's deception. And it has real implications for white people seeking to work in solidarity/allyship/followership with people of color. Allyship involves, at its best, working with people of color, rather than speaking for them. And I suspect Rachel discovered, perhaps while at Howard, that "gee, ya know what, black folks don't automatically trust me, and this proving myself stuff is hard and takes time, and allyship is messy, and I'm impatient, so...let's cut out the middle man and just be black." That way she didn't have to work with or follow, she could speak for and lead. It is a horrible betrayal of what the proper role for white folks in the work is; a slap in the face to the history of solidarity, from John Brown's family to John Fee to the Grimke sisters to Bob and Dottie Zellner and beyond. She wasn't willing to pay her dues, to follow the lead of people of color. She didn't want to do the hard and messy work, struggling with other white folks and challenging them (which is what SNCC told us white folks to do in 1967, and what Malcolm said shortly before his death). She wanted to be done with white folks altogether; to immerse herself in blackness, but as a white person, she knew she could never do that fully. And so, this...There is a lesson for us, for we who are white and care deeply about racial equity, justice and liberation. The lesson is this: authentic antiracist white identity is what we must cultivate. We can not shed our skin, nor our privileges; we must work in conjunction with people of color to overturn the system that bestows those privileges. But the key word is WITH people of color, not AS people of color. We must be willing to do the difficult work of finding a different way to live in this skin. THIS skin.
marym625
(17,997 posts)Very wise for such a young man
cwydro
(51,308 posts)Her false claims of hate mail, etc. are what make me thing she is just a fruitcake.
Igel
(35,317 posts)There's also a desire to assimilate to the majority. Thing is, "majority" for her wasn't "society" but something smaller. In her case, probably her siblings. Perhaps that's part of her fruitcakiness.
At the same time she seems to really want to identify with victimhood. She favors self-described victims over others, and makes herself out to be the victim. There's a lot of that. I'd even go far as to say there's a bit of that on the part of her parents: Not every white family adopts 3 black kids and the baggage that can entail, one way or another. And even fewer adopt a Haitian kid. But one view of linguistic assimilation and acculturation is that you seek to be like those who you consider to have some sort of "prestige", with a fairly technical definition attached to it. Usually those with prestige are prosperous, dominant, better connected with each other. That's usually the majority, since majorities nearly always have some advantage, but not always. (Those who revel in their prestige often try to make it exclusive. There's some fruitcakiness going around with that, too.)
Here's an example partly parallel to Dolezal.
Years ago in a student council meeting I was busy taking notes and speakers' lists. I was chairing the meeting and it was moderately contentious--I have no idea what the contention was about, maybe funding, maybe some resolution meaningful to 15 people, all of them in that room. Dunno. 25+ students around a long table meant for perhaps 15, with another 15 or so standing and sitting along the walls. I knew perhaps 20 of the people--mostly council representatives that routinely attended plus a couple of representatives from some student groups that had brought a couple of issues to the council. It was a room last remodeled in perhaps 1925.
This one guy asked to speak. I looked up to ID him and had no idea who'd spoken. There was no doubt in my mind he was African-American, and he'd been speaking during brief recesses before. The phonology was right, the syntax was right, the vocabulary was right. It wasn't either of the black reps that were there, since I knew them and their voices. I figured he'd ask again--perhaps he was behind somebody else. Apparently I skipped him because he again asked to speak. Still couldn't ID him when I looked up. Finally I caught him in the act of speaking. Thin, pasty, blue-eyed, blond guy.
Talked to him afterward. He was the first kid of his mother's, who'd married a black guy when he was just a few years old. Later his mother died and he was alone with his step father and his family. He grew up in Compton. He had as much trouble speaking "white English" as anybody else that went to his school. He was the "white kid" in his classes, picked on for his race and size, but nonetheless his culture, what he grew up with, was what was around him. He'd assimilated to his community. They had the power, they had the connections, and whatever else was going on 15 miles away, in this kid's universe institutional power was entirely African-American.
His universe was bigger than Dolezalova's. But most people would consider their universes so small as to be ridiculous. She probably is a but of a fruitcake. This scrawny white kid wasn't.
1StrongBlackMan
(31,849 posts)JustAnotherGen
(31,828 posts)His comments on this in general are gold.
Omnith
(171 posts)It's my guess she feels that way. I won't argue with her.
romanic
(2,841 posts)Probably upset he didn't think of doing what Rachel did first. *shrugs*
lovemydog
(11,833 posts)From what I can tell he hasn't done what Rachel did.
gratuitous
(82,849 posts)But as a straight, white guy, I found myself in the main leadership role for an organization dedicated to full participation of gays, lesbians, bisexual and transgender in their faith communities. I served in that role - calling meetings, hosting events, planning gatherings - for several years. Why? Because the organization was (and is) important, and nobody else with that personal stake was willing to do it for a while.