The Mind of a Flip-Flopper
Forget for a minute everything you know about politics. Barack Obama now openly supports gay marriage. Mitt Romney now opposes roughly the same kind of health care reform he fought for as governor of Massachusetts. What if they werent two politicians calculating how to win an election but instead just two guys who changed their minds? They didnt flip-flop; they experienced, as social scientists say, an attitude change, the way any of us do when we become a vegetarian or befriend a neighbor we used to hate or even just choose to buy a new brand of toothpaste.
Scientists have been studying attitudes and preferences for more than a century; those topics are bound to the origins of social psychology itself. Some of the earliest research, like William Thomas and Florian Znanieckis five-volume set, The Polish Peasant in Europe and America, published in 1918, revolved around the attitudes of immigrants: how they lived, what their neighbors thought of them, how they changed as they became Americans.
In the last decade, psychologists have focused increasing attention on moral attitudes. Jonathan Haidt, professor of psychology at the Stern School of Business at New York University and author of The Righteous Mind, told me that researchers have been especially interested in the way emotions and attitudes interact. Moral attitudes are especially difficult to change, Haidt said, because the emotions attached to those preferences largely define who we are. Certain beliefs are so important for a society or group that they become part of how you prove your identity, he said. Its as though we circle around these ideas. Its how we become one.
We tend to side with people who share our identity even when the facts disagree and calling someone a flip-flopper is a way of calling them morally suspect, as if those who change their minds are in some way being unfaithful to their group. This is nonsense, of course. People change their minds all the time, even about very important matters. Its just hard to do when the stakes are high. Thats why marshaling data and making rational arguments wont work. Whether youre changing your own mind or someone elses, the key is emotional, persuasive storytelling.
http://www.nytimes.com/2012/08/19/magazine/the-mind-of-a-flip-flopper.html?nl=todaysheadlines&emc=edit_th_20120819
matt819
(10,749 posts)Sure, there's undoubtedly a psychology of changing one's mind. But to equate the evolution of Obama's attitudes toward gay marriage and Romney's 180 degree changes on every major issue in American politics is just foolish. The two are in no way equal (though that's not quite the right word, you get the idea).
Also, regarding the Haidt book, The Righteous Mind, note that is subtitle is Why Good People Are Divided by Politics and Religion. A brief summary on audible.com describes the book as follows: In a time when everyone seems to be disagreeing about one hot button issue or another from fast food to presidential politics - Jonathan Haidts book is rather refreshing. As opposed to trying to pick sides, the social psychologist tackles the concept of disparity itself, exploring how it is that good people can come to such divergent conclusions.
I gather that Haidt is a liberal of sorts, but really, good people coming to divergent conclusions? Look at Akin's comments. How can one have a reasoned discussion on the issues when "the other side" is so fundamentally stupid? This is not good people coming to divergent conclusions. These are evil people making decisions based on a foundation of hate.