Latin America
Related: About this forumAfter Mexico’s Tlatelolco Massacre: Coping with Political Tragedy
After Mexicos Tlatelolco Massacre: Coping with Political Tragedy
Written by Ramor Ryan
Friday, 02 October 2015 07:21
Book Review: Calling All Heroes, A Manual For Taking Power by Paco Ignacio Taibo II, Translated by Gregory Nipper, (Heroés convocados © 1982 by Paco Ignacio Taibo II), Published by PM Press.
On the night of October 2, 1968, 10 days before the Olympics in Mexico, Mexican security forces opened fire on a student demonstration in Tlatelolco plaza, killing and wounding hundreds of protesters. Over a thousand were detained, many of them tortured and disappeared. The powerful protest movement was crushed and the Tlatelolco massacre covered up by the government as quickly as they washed the blood from the streets. In a state of complete impunity, nobody from the ruling administration or the military was ever held accountable.
Paco Taibos brilliant novel Calling All Heroes is placed in the aftermath of the massacre and is about coping with political tragedy. Taibo was an activist in the huge civil and student movement demanding democratic change in a country ruled then (as now) by the authoritarian PRI (Institutionalized Revolutionary Party), later described as the perfect dictatorship. In a previous book, entitled 68 (Seven Stories Press, 2004), Taibo presented the events in non-fiction form, but in this volume, the writer employs his creative imagination to pen an absurdist novel merging the melancholy of the defeated participants with a preposterous but satisfying revenge fantasy. Taibo describes the work as a vendetta, dealing with Power by other means.
While there is much discourse on the tactics and strategy of uprisings and revolutions, and plenty of literature produced in the wake of successful social movements and popular insurrections, the aftermath of defeat is often neglected. Taibos novel, then, dwells in the psychogeography of the space-time of the vanquished.
Thus, two years after the massacre, our protagonist Nestor, like the moribund political movement, lies prostrate on a hospital bed. His mind moves deliriously upon the insurrectionary events of 1968, trying desperately to reconstruct and comprehend all that has happened. Through correspondence and bedside visitors, we learn the fate of Nestors former comrades: the political prisoners languishing in the dungeons of Lecumberri, the exiles that fled the ensuing repression, the ones that went crazy, the suicides. And then there are those that went underground, continuing to organize in clandestinity - more of them later.
More:
http://upsidedownworld.org/main/mexico-archives-79/5480-after-mexicos-tlatelolco-massacre-coping-with-political-tragedy
MisterP
(23,730 posts)since the 20s the USSR, Turkey, Mexico, and later decolonized Africa and the PRC, all agreed that once you doubled your population, dammed every river, soaked every field in all the chemicals, and destroyed every "superstition" like local sustainable farming techniques you could you'd catch up with Europe by 1955 and hunger would be abolished forever
the massive failure of this technocratic dream has given us so much--global-warming AND its denial by both fundies and "whitecoats for hire," 9-11, massive deforestation, and decades of cartel war
1968 is where the mask slipped off, where Tet and Tlatelolco showed that HG Wells's dream had never been possible to begin with