Religion
Related: About this forumMiddle Eastern Christians Flee Violence for Ancient Homeland
MIDYAT, TurkeyOn most afternoons, Mor Barsaumo, a honey-colored, fifth-century stone church nestled in a warren of slanted streets, draws a crowd. In the narrow courtyard, old men smoke cigarettes and drink coffee, while children kick a soccer ball across the stone floor. In a darkened classroom, empty except for a few desks, a teacher gives private lessons in Syriac, derived from Aramaic, the language of Christ.
And now, the refugees also come.
Advised by relatives or other refugees, newcomers to Midyat often make the steps of the church their first stop. Midyat and its environsknown in Syriac as Tur Abdin, mountain of the servants of Godare the historical heartland of the Middle East's widely dispersed Syriac Orthodox Christian community. Now the region has become a haven as the fighting in Syria and Iraq has forced Christians to flee their homes.
...
Once, Christians dominated Tur Abdin. Monasteries dating to the fourth century dot the landscape: from Mor Gabriel, just outside Midyat, to Deyrulzafaran, near Mardin. But Christianity has virtually vanished from the region. From the 1890s through the 1920s, the Ottoman Empire killed tens of thousands of Syriac Christians, a massacre known in Syriac as Sayfo, which mirrored the slaughter of Armenians and Greeks.
http://news.nationalgeographic.com/news/2014/12/141229-syriac-christians-refugees-midyat-turkey/
rug
(82,333 posts)femmocrat
(28,394 posts)Thanks for the link. I did not know about this ancient sect.
COLGATE4
(14,732 posts)anti-Christian attitude in Turkey. Christians are tolerated but have severe restrictions on building churches.
Igel
(35,359 posts)They just implement that fairly common portion of shariah. It was true in Andalusia, in Egypt, in Morocco, in Palestine until the 1950s.
Churches can't be higher than the nearest mosque, and the local mosque must sign off on having the church built, modified, or even repaired. Only then do any higher agencies pause to evaluate whether to give their permission. In Egypt the state was able to say for decades that it didn't discriminate, but few churches got built.
It's one reason that minorities lived in ghettoes--not only did they avoid persecution, they got to manage their own affairs, bury their dead in public, have public holidays (albeit low-key), even put up religious buildings.