“Spotlight” is admirably blunt on this point, suggesting that the Globe staff — which, in the end, did the definitive reporting on church leaders’ complicity in the abuse — long ignored an epidemic right before their eyes.

Why? For some of the same reasons that others did. Many journalists, parents, police officers and lawyers didn’t want to think ill of men of the cloth, or they weren’t eager to get on the bad side of the church, with its fearsome authority and supposed pipeline to God. (After the coverage of the Porter case, Cardinal Bernard Law of Boston announced, “We call down God’s power on the media, particularly the Globe.”)

“Spotlight” lays out the many ways in which deference to religion protected abusers and their abettors. At one point in the movie, a man who was molested as a boy tells a Globe reporter about a visit his mother got from the bishop, who was asking her not to press charges.

“What did your mother do?” the reporter asks.

“She put out freakin’ cookies,” the man says.

When the cookies finally went away, many Catholic leaders insisted that the church was being persecuted, and the crimes of priests exaggerated, by spiteful secularists.

But if anything, the church had been coddled, benefiting from the American way of giving religion a free pass and excusing religious institutions not just from taxes but from rules that apply to other organizations.

http://mobile.nytimes.com/2015/11/04/opinion/the-catholic-churchs-sins-are-ours.html?ref=opinion&_r=0&referer=

But if anything, the church had been coddled, benefiting from the American way of giving religion a free pass

“If it takes a village to raise a child, it takes a village to abuse one,” says a character in “Spotlight.” Indeed it does: a village too cowed, and a village too credulous.
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Thomas L. Friedman is off today.