Native American religion and Standing Rock: What you need to know

By Rosalyn R. LaPier
Rosalyn R. LaPier is an award winning Indigenous writer and environmental historian. She is currently a Visiting Assistant Professor of Women's Studies, Environmental Studies and Native American Religion, and Colorado Scholar in-residence at the Women's Studies in Religion Program, Harvard Divinity School, Harvard University.Rosalyn R. LaPier
Nov 7, 2016

In recent weeks, protests against the building of the Dakota Access pipeline across North Dakota have escalated. Native American elders, families, and children have set up tipis and tents on a campsite near the pipeline’s path in the hope of stopping the pipeline’s construction.

Dave Archambault Jr., the leader of the Standing Rock Sioux Tribe that is leading the efforts to stop the pipeline, summed up what is at the heart of the issue. In a brief two-minute statement before the United Nations Human Rights Council in Geneva, Switzerland, he said, “Oil companies are causing deliberate destruction of our sacred places.”

As a Native American scholar of environmental history and religious studies, I am often asked what Native American leaders mean when they say that certain landscapes are “sacred places” or “sacred sites.”

What makes a mountain, hill, or prairie a “sacred” place?

http://grist.org/article/native-american-religion-and-standing-rock-what-you-need-to-know/