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rug

(82,333 posts)
Tue Feb 12, 2013, 03:30 PM Feb 2013

Still Catholic, despite hierarchy

Feb 12, 2013
By Margery Eagan / Boston Herald

It’s possible that the increasingly conservative College of Cardinals will select a new pope who’s less obsessed with everybody’s sex lives.

My Catholic heart would leap with joy.

But that’s not likely.

The cardinals could be fooled, of course. In 1958 they selected 77-year-old Pope John XXIII expecting an easily manipulated pushover. Instead, he convened Vatican II and revolutionized the church.

http://bostonherald.com/news_opinion/columnists/margery_eagan/2013/02/still_catholic_despite_hierarchy

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mykpart

(3,879 posts)
1. My heart would leap with joy also.
Tue Feb 12, 2013, 04:38 PM
Feb 2013

And they aren't obsessed wish everybody's sex lives. Only with the sex lives of the laity. Too bad they weren't as obsessed with the sex lives of their priests.

Brigid

(17,621 posts)
2. The Church is not the hierarchy.
Tue Feb 12, 2013, 10:35 PM
Feb 2013

It's the people. That is why the Church has survived for 2,000 years.

 

rug

(82,333 posts)
3. Vatican II established that in Lumen Gentium.
Tue Feb 12, 2013, 10:42 PM
Feb 2013
http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19641121_lumen-gentium_en.html

Chapter II is titled The People of God.

Though they differ from one another in essence and not only in degree, the common priesthood of the faithful and the ministerial or hierarchical priesthood are nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ.(2*) The ministerial priest, by the sacred power he enjoys, teaches and rules the priestly people; acting in the person of Christ, he makes present the Eucharistic sacrifice, and offers it to God in the name of all the people. But the faithful, in virtue of their royal priesthood, join in the offering of the Eucharist.(3*) They likewise exercise that priesthood in receiving the sacraments, in prayer and thanksgiving, in the witness of a holy life, and by self-denial and active charity.

Brigid

(17,621 posts)
4. Back in my Protestant days . . .
Tue Feb 12, 2013, 11:46 PM
Feb 2013

We (or, more precisely, Martin Luther) called that concept "the priesthood of all believers." It took a while for the Catholic Church to catch on.

Fortinbras Armstrong

(4,473 posts)
6. The late French Cardinal Yves Congar, OP
Wed Feb 13, 2013, 01:38 PM
Feb 2013

wrote a book Martin Luther, sa foi, sa réforme, which places Luther firmly within a well-established Catholic theological tradition.

CountAllVotes

(20,878 posts)
7. what I'd like to see is this
Thu Feb 14, 2013, 02:18 PM
Feb 2013

I would love to see a Hungarian Pope. That would be outstanding!

It probably won't happen.

I suspect is will be another one from Europe but you never know. Maybe they'll wake up and pick someone different because they must at this point.

I suppose we'll know soon enough. I'm hoping for the best.

Time to let the healing begin IMO.

CountAllVotes

(20,878 posts)
9. I don't know
Thu Feb 14, 2013, 02:36 PM
Feb 2013

I just think a Hungarian pope would be *awesome*.

Hungary has quite the history with the Catholic Church and I'm pretty sure they have a few cardinals in the system.

Hungarians are much different (more progressive and a lot more open minded on many issues) than other Europeans. Given their rather tragic history, this should be of no huge surprise.

It is just something I'd like to see, not that it will happen.

Goulash anyone?

Ligyron

(7,639 posts)
10. I've always found the Catholic Church to be an interesting subject
Thu Feb 21, 2013, 05:38 PM
Feb 2013

All the history, (good and bad), art and ritual fascinating. It was really cool when the mass was in Latin I thought.

But good grief, how you guys hang in there given what we now know in terms of reality is beyond me. I say that with all due respect too. Your hopes for and support of this institution are amazing, I must say.

goldent

(1,582 posts)
11. "Hanging in there" ...
Fri Feb 22, 2013, 02:18 AM
Feb 2013

has not been hard for me, compared to many things in my life. Not hanging in there would have been harder.

The Latin mass is before my time - I'm not sure if I would like it, although I agree it was cool.

Fortinbras Armstrong

(4,473 posts)
16. I am in my early 60s, old enough both to remember the Latin Mass and to have been taught Latin
Fri Mar 1, 2013, 08:23 AM
Mar 2013

So I understand Latin when I read or hear it. However, I am an exception; the majority of American Catholics of my and previous generations were unable to understand the Latin. It often came across in a sort of Cargo Cult fashion -- if the priest did the magic just right, the cargo would come.

At its best, the Latin Mass could be stirring and beautiful. Listening to the "Laudamus Te" from Mozart's Great Mass in C


will send shivers up my spine each time I hear it. However, that is due far more to the genius of Mozart than the Mass itself. At its worst, the Latin Mass was a mumbled piece of mumbo-jumbo.

demosincebirth

(12,543 posts)
12. It's not "hanging in there" for me. I love my Catholic faith even with its adverse history, at times
Sun Feb 24, 2013, 07:34 PM
Feb 2013

throughout the last two millenniums, it has and continues to do so much good in this world for the poor and under privileged including fighting for social justice.


Ligyron

(7,639 posts)
14. Granted, Liberation theology did some good -- in the third world in particular
Mon Feb 25, 2013, 09:10 AM
Feb 2013

But of course much of that is destroyed or under attack and the proponents tossed from the Church.

chieftain

(3,222 posts)
17. At some point I realized that I still love my Catholic religion,
Sat Mar 9, 2013, 09:51 PM
Mar 2013

it's the hierarchy that pisses me off. This past week I visited a cousin who is on her death bed. The image that I will always remember is her clasping the crucifix while surrounded by loving relatives. The power of faith and family is real. I refuse to let anyone wearing a mitre, or not, drive me away from Catholicism.

goldent

(1,582 posts)
18. No one stops you at the doors of the Church and asks you if you agree with...
Sun Mar 10, 2013, 07:26 PM
Mar 2013

all of the Church's teachings. If they did there would be a huge drop-off in attendance

As you demonstrate, you can be a part of a Parish and love a Church even if you disagree with some of the positions of the hierarchy and their failure to move fast enough on some issues.

Some people would call me a "cafeteria Catholic." I say, hell yes, I am absolutely a cafeteria Catholic. I am also a cafeteria Democrat, cafeteria American, etc. Some people seem to think you have to be all the way in, or stay out. I find this kind of thinking especially common in America. Once again, I say "to hell with that."

When I hear people tell me to leave the Church due to some of its positions I don't agree with, it is so transparent that they don't care one iota about me or the Church, and it is their personal desire to destroy the Church that drives them to say that.

Keep in mind the many positions of the church hierarchy that I think most in DU would agree with. There are many documents that describe them, but I think this is a good one. It is a little old, but I doubt much has changed (change is not always good )

COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH

It is to me a beautiful and moving document that states "obvious" facts clearly and without hesitation. It is very long but has a table of contents at the top with links to the various sections.

Here are some favorite excepts...

The movement towards the identification and proclamation of human rights is one of the most significant attempts to respond effectively to the inescapable demands of human dignity[302]. The Church sees in these rights the extraordinary opportunity that our modern times offer, through the affirmation of these rights, for more effectively recognizing human dignity and universally promoting it as a characteristic inscribed by God the Creator in his creature[303].


The family possesses inviolable rights and finds its legitimization in human nature and not in being recognized by the State. The family, then, does not exist for society or the State, but society and the State exist for the family.


466. Care for the environment represents a challenge for all of humanity. It is a matter of a common and universal duty, that of respecting a common good,[979] destined for all, by preventing anyone from using “with impunity the different categories of beings, whether living or inanimate — animals, plants, the natural elements — simply as one wishes, according to one's own economic needs”.[980] It is a responsibility that must mature on the basis of the global dimension of the present ecological crisis and the consequent necessity to meet it on a worldwide level, since all beings are interdependent in the universal order established by the Creator.


And in the section on Human Work, would you believe this from a church that "hates women"? I particularly liked the underlined section, which politicians would probably be afraid to say:

295. The feminine genius is needed in all expressions in the life of society, therefore the presence of women in the workplace must also be guaranteed. The first indispensable step in this direction is the concrete possibility of access to professional formation. The recognition and defence of women's rights in the context of work generally depend on the organization of work, which must take into account the dignity and vocation of women, whose “true advancement ... requires that labour should be structured in such a way that women do not have to pay for their advancement by abandoning what is specific to them”.[636] This issue is the measure of the quality of society and its effective defence of women's right to work.
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